As the struggle between the classes becomes wilder and the ideologies of development pave the way for the plundering of human and natural resources, turning the seas, the trees, the air we breathe into fields of profit at any cost, the upper classes become stronger and increase their wealth. As long as the lives of those from below are nothing but numbers to be managed and percentages of losses, such as the hundreds of dead displaced off Pylos, the passengers and workers on the trains of Tempi and the murdered workers in the sweatshops of the big bosses, capital is contentedly entrenching itself and preparing for new rounds of accumulation, deepening the terms of the devaluation of our lives.
The proclamation of the centre of Athens and especially of Exarchia, as a new field of profitability to which small and big businessmen are turning, is well known. Tourism and consumption have turned every hole into an opportunity. Numerous apartments are being converted into Airbnb, pushing up the remaining rents even higher, displacing poorer residents. Every public and open space, from the Strefi and Exarchia Square, to the May Day Square and the Museum, has been fenced off and included in plans to redevelop it and turn it into a supervised space for tourists and consumers. The police terrorism, the evacuation of squats and political spaces, the bullying and harassment of passers-by and residents by the ELAS men, the sealing of the Polytechnic, the increasing placement of cameras, are central repressive moves and reveal the political sign of this aggressive epicism.
In other words, for the business of white and black capital to flourish in our regions, the resistance that has taken root over the years must be silenced. The blockades of those from above that have been happening over time in the region, with the intolerable presence of politicians, exploiters and bigwigs of all kinds, must stop. To stop the precepts of solidarity among the oppressed, self-organization and opposition to the skinners of our lives and dreams.
But what they all forget is that these neighborhoods are still ours. That their well-polished storefronts can come crashing down on their heads with a bang, no matter how well they are guarded by their all manner of cops. Our small contribution to this reminder was our recent trip to Pharaoh’s on Solomou. On Friday 9 June, in broad daylight and under the nose of the anchored forces of repression at arm’s length, we interfered with the restaurant, damaging its interior and destroying their cellar of very expensive wines.
This shop, borrowing its concept from various other examples in western metropolises, jumped on the chariot of gentrification, selling alternativeism in an expensive wrapper. Pharaoh’s four entrepreneurs, Maidan columnists, TV chefs, troubadour foodies and others, gave rise to the arrival of socialites of all kinds in the area. Amidst the homeless and pissed-up sidewalks, with their expensive cars often guarded by their inflatable escorts, mob bosses, businessmen, and half the government’s cabinet have dined at this establishment. We should note here, of course, that Mitsotakis’ recent visit to this place was not as carefree as he expected, thanks to some angry residents. The clientele of this shop, therefore, validates by their presence the predestined targeting of the rotten world they represent. The opening of the field of profitability of local and foreign capital around the axis of Patision and the repression of anyone who resists it.
The war they have declared against us is sharpening and so must our struggles. Through dynamic responses and persistence, we can impose significant costs on all these would-be entrepreneurs, raising mounds to the touristization of everything and the conversion of our neighborhoods into commodities.
So that ministers, prime ministers, mayors and greasy mafiosi have no illusions that they will dine undisturbed in our parts.
To put smaller and larger cracks in their well-polished windows.
To move from questioning to conflict.
POVERTY, EXPLOITATION AND EXCLUSION
THAT’S WHAT GENTRIFICATION MEANS
SOLIDARITY WITH REFUGEES AND MIGRANTS
Comrades, Anarchists
Source: athens.indymedia
