-The dilemmas of the contemporary «anarchist movement» versus the instituting character of the «social movements.»1.
«Vulgarly it is held that the «great mass» could not remain without religion; the communists extend that claim.»
Max Stirner, My Enjoyment of Myself, in The Only One and His Property.
«To see what we have in front of our noses requires a constant struggle.»
George Orwell, In front of your nose.
Contrary to what all the verbal diarrhea of post-modern neo-Leninism claims about the so-called «social movements», the novelty of these movements does not lie in the replacement of trade unions and traditional political parties, but in the motivational structure of the subjects involved; That is, in the convergence of perceptions around multiple factors (economic-socio-cultural) that nourish the collective longing for the welfare state and the labor society and, through processes of social mobilization, constitute a new institutional force that serves as a platform for the different fascisms -whether black, brown, red or whatever color they are given in order to persuade the «masses»- and paves the way for populist leaders.
Meanwhile, the social scientists (neo-Marxians and/or proto-populists) juggle a thousand and one times to semantically accommodate «institutionalization», giving the concept a one hundred and eighty degree turn so that it is grammatically instrumental for them; that is, hiding the intentions of co-optation of the struggles and forced integration to the «new» domination.
In this way, they reconceptualize «institutionalization» and define it as a «mediation» (between the so-called civil society and the regime) that redesigns the forms of participation, the mechanisms of representation and the devices of legitimization, enhancing the «transforming» character of social mobilization in total «recreation of the movementist tradition»2 . In the words of the merolico mayor Boaventura de Souza Santos: showing the emancipatory horizons that they recreate as agents of social change, by participating in the construction of hegemonic ideas that drive the politicization of reality3 .
Despite this evidence, the critique of the instituting maneuver of «social movements» has been mute in our tents. The shameless silences in the face of these instituting vessels -which suffocate individual breathing in the forced gasps of the movementist ritual-, have contributed to the theoretical-practical confusion that today plagues our circles, facilitating the imposition of alien programs and the adoption of the logic of the enemy (diametrically opposed to our desires for total emancipation). Instead of drawing a crucial dividing line, which establishes the definitive separation of the instituting struggles and punctuates the consistent action of contemporary anarchic grammar, an ambiguous discourse, loaded with vague expositions and excess of positivity, has been encouraged. Continue reading “Against The Tide – Gustavo Rodríguez”
