ES: SEGUNDA PARTE – ¿QUÉ PASA EN CUBA? UNA MIRADA ANÁRQUICA DE LAS PROTESTAS DEL 11-J.
-Interview with comrade Gustavo Rodriguez (Second of three parts)
AI: Do you think a U.S. military intervention instigated by the annexationist yearnings of the Cuban exile is possible?
To speak in the singular of “Cuban exile” is to refuse to see the whole picture. We must refer to “the exiles” and, not only for chronological but even “ideological” reasons. One should mention, for example, a first exile, which originated in December 1958 and the first half of 1959, with the flight of high-ranking army and police officers of the Batista dictatorship (most of whom -including Batista- did not obtain visas to enter the U.S.). Another one immediately after, between December 1959 and January 1961, where the aristocracy and the upper classes of the society (sectors that, curiously, had financed the struggle of the Catholic nationalists to overthrow “the black man” who governed the Island in an apocryphal way 1 ). A third wave would follow, which originated between 1962 and 1965, with the departure of the middle class. During those years, Cuban anarchists and anarcho-syndicalists also went into exile; some of them after having served “political imprisonment”. The story would be similar for a large group of rebels who had fought against Batista -including Castro’s former comrades of the 26th of July Movement- who opposed the Stalinist turn of “their” Revolution. From 1966 to 1979, the first leftist dissidents fled in dribs and drabs. 1980 would be a turning point for Cuban migration with the mass departure of the “scum” (an epithet used to designate thousands of artists and intellectuals, considered until then “sons and daughters of the Revolution”). In 1994, a new chapter was opened with the flight of thousands of ” rafters” who risked their lives in order to escape from the “socialist paradise”. These last two migrations stand out for the high incidence of Afro-Cubans from the poorest strata. And, of course, with the different waves of exiles, there is also evidence of diverse political-ideological positions, from the conservative right to the ultra-left (including libertarian socialists, Trotskyists, Maoists, Stalinists, Luxemburgists and “pure” Marxists), without forgetting the more hackneyed expressions of that same National Socialism which, from the extremes of the pendulum, aspire to a Castroism without Castro. A reliable example of that political-ideological diversity was the customary edition of the anarchist magazines Guángara Libertaria and A Mayor, in the heart of Miami.
Once these nuances have been highlighted, it only remains for me to underline that the only thing that gives a certain “unity” to the different exiles is the unison rejection of the dictatorship. This common denominator, in fact, has never exceeded the limits of a local industry (very lucrative) that is far from being a binding force capable of capitalizing some political leadership and, much less, consolidating a uniform and monolithic ideological vision (Fortunately!). And this is where the theoretical-practical heterogeneity comes in, which influences behaviors as disparate as the choice of the method of struggle or the geographical site we choose as residence. Of course, in this extensive political-ideological plot, there is also the annexationist position. However, it is necessary to point out that this political figure had a certain prominence in the 19th century and, at present, it is reduced to an entelechy fabricated by the dictatorship. “Annexationism” is significantly small and caricatured. It is so buffoonish that it leaves no doubt that those who express it -on this side of the Florida Straits- are probably on the payroll of the Cuban State. Continue reading “Part Two – What’s happening in Cuba? An Anarchic look at the 11-J protests EN/ES”
