Hoping that your health, emotions, spirit and bodies are strong, we inform you that on Tuesday, April 15, from 19:00 hours we will hold in the space where the Sebastián Oversluij Seguel Anarchic Library is located (ask for address to: biblioangryantiso@riseup.net) the screening of the documentary “Doom en $hile 16 (A) 2015”, followed by a discussion, and we take this opportunity to let you know that on Wednesday April 16 there will be no shift in the Library as it commemorates 10 years of the massacre at the Doom concert, an open wound in the memory of punk.
On that occasion 5 punks died due to the thuggish attitude of those who produced the event, producer Fiskalia & Korova, while at the same time the mythical band Doom (a band with a long history within punk and which many of us grew up listening to their Police Bastard) continued to play while the events unfolded. A stampede, very common in this kind of concerts, in a staircase leading to a subway was the beginning of all this sad story, but the most terrible thing was the treatment of the security of the event who threw water and with electroshock proceeded to repress the people who were trapped between the bodies that were squeezed due to the little space and the containment fences, all this in pursuit of taking care of the damn money of those who sell events.
The names of those who died that night were Gastón, Fabián, Robert, Ignacio and Daniel, while several others were left with physical and emotional wounds and after-effects.
We call for (self-)critical reflection, individual and collective self-care, to raise our own spaces of diversion-confrontation with this stinking reality, away from the market, embracing the “do it yourself, alone or with your friends”, and thus make irrecoverable our antagonistic forms to the power to live, create, destroy and even to die.
Let’s recover from the bloody hands of the businessmen what made punk dangerous, far from caricatures, but from the most sincere and authentic that is possible and impossible, there are no limits when we decide to walk through the flashes of chaos.
We invite you this Tuesday, April 15, from 7:00 pm, at the library to share, discuss, stress, meet and disencounter around the documentary “Doom en $hile 16(A) 2015” to continue strengthening bonds of complicity and vomit in the face of this society everything we feel-think in the constant doing and undoing. At the same time we extend the invitation for this Wednesday, April 16, from 19:00 hours, in Alamierda (Alameda) with San Francisco, to participate in the commemoration of the 16(A).
With our prisoners, escaped, disappeared, tortured, dead… Always
Health, punk and anarchy… ¡¡¡Noise ve-mosh in the streets!!!!
U.S. Attorney General Pam Bondi has instructed the Justice Department to pursue the death penalty against Luigi Mangione, the 26-year-old man accused of assassinating the UnitedHealthcare CEO Brian Thompson, who publicly ran one of the most barbaric institutions in the country.
“After careful consideration, I have directed federal prosecutors to seek the death penalty in this case as we carry out President Trump’s agenda to stop violent crime and Make America Safe Again,” Bondi said in a statement.
Mangione faces federal and state criminal charges in Thompson’s death early Dec. 4 outside a hotel in New York City. Bondi’s announcement would affect only Mangione’s federal case, in which he’s accused of murdering Thompson through the use of a firearm, as well as of stalking the health care executive.
In Mangione’s state case, he faces multiple murder charges, including a count of committing murder as an act of terrorism. Mangione has pleaded not guilty in the state case, and his next appearance is scheduled for late June. Pretrial proceedings in his federal case have been delayed until at least April 18 based on an agreement between his lawyers and prosecutors.
Mangione’s lawyer, Karen Friedman Agnifilo, called the move by the Justice Department “political” and said in a statement that Mangione will fight the charges against him.
“We are prepared to fight these federal charges, brought by a lawless Justice Department, as well as the New York State charges, and the Pennsylvania charges, and anything else they want to pile on Luigi,” the statement said. “This is a corrupt web of government dysfunction and one-upmanship. Luigi is caught in a high-stakes game of tug-of-war between state and federal prosecutors, except the trophy is a young man’s life.”
Mangione draws public support
In his role as CEO of UnitedHealthcare, Thompson ran a nationwide health insurance company that regularly denied people of basic coverage, and likely ended thousands of people’s lives for profit.
These corporate institutions have become increasingly brazen and barbaric as the the wealth in the country is consolidated in fewer and fewer hands.
After the assassination of the exploiter, Thompson, a dayslong search for a suspect in his killing and the subsequent arrest of Mangione at a McDonald’s in Altoona, Pennsylvania, sparked massive public support from most the society.
“Luigi really wanted to thank the supporters for being here, and we all appreciate it very much,” Karen Friedman Agnifilo, a lawyer for Mangione, said outside of court after a February proceeding in a New York state court.
Court records unveiled last week said Mangione had received a pair of notes while in custody telling him to keep his “head held high” and that “there are thousands of people wishing you luck.” Mangione has requested a laptop to review discovery, which prosecutors have opposed.
The support Mangione has seen in some quarters sparked fear for other insurance companies, which beefed up their security. In bringing potentially harsh penalties against the 26-year-old, prosecutors have signaled they want to send a message when it comes to potential violence motivated by blatant injustice. The state intends to maintain the status quo at all costs, as it continues to participate in what amounts to a public killing spree of its citizens through the health industry.
“The murder was an act of political violence,” the Justice Department said in a news release accompanying the announcement. “Mangione’s actions involved substantial planning and premeditation and because the murder took place in public with bystanders nearby, may have posed grave risk of death to additional persons.”
“A spoil towards the lazy louse It is not a simple whim I reflect myself in your eyes To demonstrate my old commitment Hip-hop I wet the towel that cleans The red fist I wave in battle My people are no longer silent awake with their anger The rich with their gold filling themselves with praise The poor with their flowers filling themselves with love We will be the actors of revolutions”
Jhonny Cariqueo Yañez
Seventeen years ago, in the framework of the Young Combatant’s Day in 2008, one of the most violent days of political street violence took place. Specifically, in the commune of Pudahuel, during the commemoration of the previous September 11, corporal Vera had been killed by a bullet in the head, while on March 26, 2008 a powerful explosive device was detonated in a bank of the commune, creating a subversive atmosphere and a spirit of revenge on the part of the police.
Jhonny Cariqueo Yáñez, 23 years old, a young rapper and anarchist who participated in different hiphop and neighborhood collectives, was arrested on March 29, 2008 at the intersection of La Estrella and San Francisco in the commune of Pudahuel, after a commemorative activity for the Day of the Young Combatant. He was taken to the 26th Police Station where he was brutally beaten, during the detention Jhonny began to feel strong pains in his arm and chest and was taken to an emergency center where it was suggested that he undergo tests, however, the miserable police refused to accept the check-ups. On the morning of March 30, he is taken to the 1st Police Station in Santiago, where he is released at 4:00 p.m.
The following day, March 31. Jhonny lies down on his bed and begins to show symptoms of cardiac arrest and is assisted by his family; however, in a few minutes comrade Jhonny Cariqueo dies.
The anarchic memory has been able to maintain the memory of the comrade present in the street, through incendiary action, activities, documentaries, murals, spaces, explosive actions and projects with his name, demonstrating that no death of our comrades is a sentence to oblivion.
Jhonny Cariqueo Presente
Nothing is over, everything continues.
Documentary “Jhonny Cariqueo – The Permanent Revolt” (2010)[in Spanish]
Documentary “Jhonny Cariqueo – Memory and Resistance” (2009)[in Spanish]
Publication “Ícaro, a unique publication on the events of March 29th in Pudahuel” (2009). [in Spanish]
The 18th of March marked a new anniversary of the death of our beloved anarchist anti-speciesist comrade, Javier Recabarren Olivares, who was run over by an ill-fated bus on the corner of Radal and Alameda in 2015. Since then there have been several gestures of comrades who have insisted on keeping his memory alive and present through various actions. We salute the generosity of those comrades because, it is thanks to their stubbornness that Javi’s joyful and restless rebelliousness has crossed the barriers of time and has accompanied us in our permanent antagonism to all authority; especially those of us who did not know him in life.
So, exactly 10 years after Javi’s departure, and seeking to keep his anarchic fire burning, a group of affinities went to the corner where the compa left this plane to complete the final part of a project we had started some time ago: the installation of a mosaic portraying Javi with Taco, the polar bear whose kidnapping at the Metropolitan Zoo in Santiago called for many protests, in many of which Javi participated.
Although the construction of the mosaic took many weeks of meticulous work behind closed doors, its installation on the street was done in broad daylight between the hectic fight of street vendors (most of them people born in other parts of the continent who try to survive the precariousness of the “every man for himself” world) with the bastard citizen security and the yuta (cops) in the middle of the Alameda, attracting the curious glances of the passers-by from whom in some cases we receive words of closeness and encouragement when we know we are people in constant struggle to survive in this ill-fated society. Despite this we must clarify that we do not consider ourselves artists or masters in this, on the contrary, we threw ourselves into this path learning on the fly without fear of disaster with the support of various individualities that were present at different stages, because we continue to insist on the “do it yourself” without authority or leaders, only with the will and desire to be a contribution.
Just days away from a new March 29th, and encouraging the multiplicity of expressions of agitation on this day of active and incendiary commemoration-action, we call to sustain the gestures of memory in everyday life, transcending specific dates. It is in the constancy and the day to day where memory becomes action.
With Javi’s fire on the barricade and Taco’s roar in our hearts!
For the destruction of all cages!
Against all authority and for total liberation!
JAVI AND TACO PRESENTE!
“What is worrying is that the extreme polarisation that is being created is the best fertiliser to further develop the anti-establishment climate. And it certainly sends by itself the people to the squares of 28th February, reinforcing he conditions of destabilisation of the country. I suppose it’s hard to explain what that means in a world that’s becoming increasingly unstable after the rise of anti-establishment in the US…”
To Vima [mainstream Greek newspaper], G. Papachristos, 24-2-2025, The fertiliser of destabilisation
“In the age of global madness, we could easily leave the rails of logic and get into a phase of non-governance and chaos. The Greek society, however, knows to avoid disasters, perhaps because it brushed past one such disaster ten years ago. We have matured. […] Many of the citizens who went to the streets know well that they will have no choice other than Mr Mitsotakis when the ballot boxes are set up again.”
Kathimerini [mainstream Greek newspaper], A. Papachelas, The resounding message of anger
In the immediate period preceding the 28th of February for the 57 dead in Tempi, a number of publications described the “disturbing findings of the polls, which cause dark thoughts”, about the “danger of anti-establishment” as “Greece stands on the threshold of an era of new adventures”. Opponents of the rally, journalists, analysts, government deputies and ministers, tried in every way to discourage people from participating, because then the participants would turn into an object of exploitation by the “populists”, with the result that “the new division” would have disastrous consequences for “democracy and institutions”, “stability” and the “hard-won normalcy”, while also hiding “national dangers”.
Social media accounts modified the poster of the “Tempi 2023” association calling for non-participation in the rallies. In the original poster there is only one word: “justice”. In the modified one, it reads “I will not go, I trust justice”
Efforts to weaken the rallies of 28th of February and to consolidate the climate of terrorrism continued with prosecution orders for criminal investigation and persecutions against “online incitement to commit violent riots”, but also announcements about policing, preventive prosecutions, arrests and “zero tolerance” by the 6,000 police officers who will monitor the protesters.
And yet, all of these designs failed miserably.
As we were emphasising recently, the “return to normalcy” was set as a common ground for the political system, whether it was promoted as a project of anti-left orientation or as an anti-right political project, with the reconstruction of the “progressive faction”. But the vision of a “return to normalcy” has faded, and it is no longer persuasive, as it is no longer persuasive the kind of logic of “the glass is half-full, not half-empty” or “certainties” of an unbroken general opposition and aversion in the social sphere to new “adventures and instability”. As we wrote shortly before the elections in the summer of 2023, the “new normal”, however, symbolises further social inertia for its left- and right-wing creators and for the securing of social peace. They are counting their chickens before they are hatched. Neither the benefits, nor the micro-amenities, nor the “beautification” of the health and labour system, nor the family ministries and the digital “paradises” promised by Mitsotakis’ state can hide the reality.
For this very reason, the ivory tower of the current administrators of state affairs is proving to be very fragile, while at the same time the next most “suitable” administrator after Mitsotakis emerging is “Nobody”, according to a number of polls, reaching the same level of social denial and questioning of parties, institutions and politics as that recorded in the years of the crisis, especially in 2010-2012. We have to repeat here that the left, socially discredited and exhausted in its capacity of assimilation, is suffocating and is unable to mobilise even its few members and its bored followers, let alone to exploit a social anger that remains politically unsupervised.
According to Max Weber, the emergence of the “charismatic” leader presupposes the manifestation of “crisis”: “The charismatic leadership […] always appears in extraordinary, especially political or economic, circumstances, in unusual mental, especially religious, situations, or when the above coexist”. So, in times of “crisis”, the “charismatic leader” appears as the “called-for”, that is, the one who is “called” to help, the “comforter”, with “extraoridnary” duties, and with “extraordinary” mission. Let’s not forget that today’s political caricature, called Tsipras, wore exactly this mantle of the “unparalleled” and “charismatic” leader in monents of “crisis” and greate collective “over-agitation”, while also demanding blind obedience and loyalty of the subjects to the “mission” he embodied.
Mitsotakis emerged in 2019 again as a “called-for” leader, that is, as a technocratic politician, who dominated by stepping on the evolving political disintegration of the ruling left, appearing as the “only one”, and therefore as the “charismatic” one, who could wield the “new normalcy” and even through a global exposure.
On 16-5-2022, an article in the German newspaper Handlesbatt stressed that Mitsotakis will become the first Greek prime minister to address the US Congress and “will do everything to distinguish himself as a trusted partner of the alliance”. In early September 2024, Mitsotakis receives the Global Citizen Award from the Atlantic Council think tank (American think tank in the field of international affairs, favoring Atlanticism and founded in 1961 based in Washington). The Atlantic Council, it should be noted, has as its founding objective and mission to encourage the continuation of cooperation between North America and Europe, which began after World War II. The prize was awarded to Mr. Mr Mitsotakis by the chief executive of Pfizer Albert Bourla, who described the Greek prime minister as “a visionary champion of a new era of economic prosperity, a leader committed to his country, who has won the trust of the Greek people. A humble leader, whose re-election has shown that he keeps his political promises, while having the respect of the world’s leaders.”
Since then it seems as if a century has passed!
The change of administration in the US, the developments in Ukraine, the fragmentation of interests within the so-called collective West, and even the questioning of the usefulness of NATO by the American “friends”, seem to place the current managers of state affairs in the Greek space, rather, on the wrong side of international relations. Moreover, the “right side of history” in these terms has been judged in every historical period, and even more so in the current broader period, in which the post-war order of things is changing dramatically.
***
As we have already described, the crushing failure of the orchestrated campaign against the 28th of February demonstration proved to be more than monumental. All the methods used to slander the demonstration and its participants were not enough to prevent or even mitigate the earthquake, which was recorded by the largest Metapolitefsi gatherings in Greece, a total of 262, as well as 124 demonstrations in European cities, Turkey, the USA, Australia and even Mexico, Japan and South Korea.
In Athens, an unprecedented influx of protesters began at 9:15 a.m., with the area around Syntagma Square already flooded by 11 a.m. Hundreds of thousands of protesters continued to approach the city centre from many areas of Attica, flooding Patision, Vasilissis Sophias from the height of Ilision, Syngrou from the height of the Acropolis metro and then, the main avenues and streets, Vas. Amalisas, Vas. Sophias, Panepistimiou, Akadimias and Stadiou. For many hours almost all the central districts of Exarcheia, Kolonaki, Victoria, Clathmonos Square, Omonoia and of course Syntagma remained suffocatingly crowded.
Around 1:00 p.m. and while the speeches were over, hundreds of protesters launched a fierce attack on the Parliament and against the repressive forces in the courtyard area, with Molotov cocktails, stones, marbles, smoke grenades, as well as metallic and other objects. Protesters were also setting fire to a compartment of the Evzones regiment. Violent attacks against the forces of repression continued for hours, in scattered locations around Syntagma Square, along the entire length of Vas. Amalias Avenue, which resembled a quarry, on the Sygrou Avenue, through the columns of Olympian Zeus, in Kallirois, in Panepistimiou, in Stadiou, around Omonoia, up to Patisia.
In total, both in the prevention phase and during the attacks, the repressive forces detained 220 people, of which 73 turned into arrests with dozens of protesters being referred for criminal acts, while dozens of injuries were recorded among protesters and police officers.
Rallying of Anarchists
Posted in ΔΙΑΔΡΟΜΗ ΕΛΕΥΘΕΡΙΑΣ [ROUTE OF FREEDOM], issue 257, March 2025
“Flyover” is part of a programme of 30 projects aimed at transforming Thessaloniki into a “metropolis of the Balkans”. Through it, a complex of environmental destruction, capitalist expansion and tightening social control is revealed. Opposing this design through a radical perspective allows us to attribute a material basis to a system that would like us to believe is unmistakable.
The project includes the overhaul of 13.5 km of Thessaloniki’s regional road and the addition of a 4 km Flyover, for which 187 hectares of the Sheih Su forest will be destroyed. To ensure social acceptance of the Flyover project, managed by the AVAX-Mytilineos consortium, a conscious green-washing practice is used. Its main argument is better regulation of traffic to reduce CO2 concentrations in the city. However, it is proven that larger transport infrastructures tend to increase traffic. In addition, Flyover will further cement the nature of the area, harming fauna and flora and favouring the ‘heat island’ effect, i.e. the rise in local temperature due to the heat-absorbing property of the cement.
In other words, this is all bullshit! But even if the project was viable, it would remain problematic. This is an issue with important socio-political implications which should not be dealt with solely from an environmental point of view.
Control: the spacetime of the metropolis
Capitalism needs infrastructure to ensure its enforcement and maintenance. Infrastructures like Flyover help to further control the movement of people and therefore define the relationships we build with each other.
In recent decades, global capitalism has been reorganized around regional metropolises. A network of production units that destroy the earth, exploiting the lives of humans and non-animals. With rural reforms and the use of land for infrastructure, quality of life and employment opportunities are becoming increasingly scarce in rural areas, forcing their inhabitants to move to cities. And in turn, this exponential growth of metropolises leads to further destruction of natural areas. The continuous expansion of the metropolises strengthens the power, strengthening our dependence on the capitalist-state system.
As the metropolis expands, city centres are refined and standardised. What used to be a place of residence, meeting and organisation, it is now becoming a showcase for attracting business and tourism. In the metropolis, the city itself is a product. Those who disturb the superficial ideal, the “undesirables”, the working class, the immigrants and the squatters, are pushed to the periphery. This ‘cleansing’ is made possible as roads, the metro and other modern means of transport allow displaced people to move daily from the degraded neighborhoods where they live to the shops, offices and factories where they are exploited. And as the metropolis expands, so does the portion of their day devoted to commuting. As a result, leisure time is constantly being reduced, absorbed by overtime work and transport.
At the same time, public spaces become smaller, more controlled, uninviting (when they simply do not disappear), or are replaced by cafeteria terraces, parking lots or Christmas markets. The “third places” are exhausted, with every corner of the city being used for financial profit. There is no place for socialisation without honor, let alone political organisation, which is increasingly difficult as spaces that offer alternatives (squats, universities, squares, etc.) are attacked. The only form of protest that is accepted is not only the non-violent, but the one that either does not disturb the production-consumption cycle or actively feeds it. Political discussions are transferred to the online world, social media posts replace our presence on the streets and walls of the city. We are building our own surveillance. Our opposition to the system is expressed solely through our lifestyle, from where and what we consume. Therefore, activism, as it lacks its necessary social character, turns into individual consumer practice, supplying dominant systems instead of opposing them.
So, through the control of space and time facilitated by roads and modern transportation, governments direct our behaviors to prevent any disruption to the capitalist machine.
Moreover, for this transport system to work, it requires a high level of organisation and specialisation of work that only the state can provide. It creates a vicious circle where it is at once the means, the consequence and the source of capitalist expansion. It operates in every aspect of the economy: urbanisation, fossil fuel extraction, agribusiness and nature management. A chain reaction, where the capitalist-state system spreads like a virus until it consumes every living creature, every piece of land and wildlife.
Disconnection: the nature of the metropolis
To assert and maintain its dominance, the capitalist-state system must appear as the logical evolution of our civilisation, inevitable if not desirable. And to trap our consciousness, it shapes our horizon.
In the world of the metropolises, the ground is covered by behemoths and shopping malls, motorways and railways, parking lots and data centres. People penetrate the mountains with tunnels and dig the land for minerals. They mix the limestone and the clay they get with sand from exhausted beaches to make cement and concrete. Containers and giant fishing boats empty the seas, while planes fill the skies. And as capitalism colonises wildlife, the smell of fresh air, the sense of grass and the songs of the birds disappear from our daily lives. In the smell of exhaust fumes, in the sounds of car horns and in the hasty crowd of the city-worker, we find isolation and alienation. By separating us from the natural world, the capitalist-state system separates us from each other.
In the name of the god of profit, it plunders fauna and flora, reducing them to resources that are sacrificed on the altar of civilisation. Non-human animals become meat, winds become kilowatts, trees become oxygen, soil becomes building materials, people become labour. Everyone and everything becomes a commodity.
Although capitalism has driven ecosystem destruction to unprecedented levels, most civilisations have been promoting human domination over other species for centuries. Anthropocentrism, the idea that human civilisation is separate from nature, that man comes first, allowed them to naturalise the unbridled exploitation of the rest of the living beings. A multitude of dipoles runs through our world to ensure the machine runs smoothly: male-female, white-non-white, civilisation-nature.
Many environmental discussions don’t question anthropocentrism and therefore don’t challenge the system. But it is not about “conserving our natural resources” to ensure the future of humanity, nor about “defending nature” as an unattainable ideal separated from us. It’s about refusing to stay on paths that others have mapped out for us. The non-human world is not ours to destroy or protect.
Encapuchados (hooded ones) raised barricades, while at the same time there were demonstrations for the forced disappearance of Julia Chuñil and her dog Cholito. Facts that should not leave anyone indifferent and that show us -once again- that the Power and its accomplices can carry out this type of acts against those who become a nuisance, a threat to their interests.
A banner was left at the site in memory of the recently deceased comrades Lupi, Tortuga, Belén and Risue.
26/01/2025: Anarchists attack Greek riot cops in Athens during a protest at anger of the state’s involvement in the Tempi train crash 2023
“What if some day or night a demon were to steal after you into your loneliest loneliness, and say to you, “This life as you now live it and have lived it, you will have to live once more and innumerable times more; and there will be nothing new in it, but every pain and every joy and every thought and sigh and everything unutterably small or great in your life will have to return to you, all in the same succession and sequence” … “
