Shortly after midnight on Saturday 18/5, we carried out a coordinated attack on the MAT protecting the metro construction site in Exarchia square. We attacked them simultaneously from three different streets, Themistokleous, Solomou and Metaxas. The cops, once again, were running in panic trying to get away from the fires.
This action came amid a time when the sheet metal of the construction site is expanding, where the government is preparing the ground for new more repressive measures, both in the universities and more widely in the neighborhoods, taking advantage as usual of the summer season when the possibilities for organized and mass resistance are reduced. So this is our response to remind them that, as always, they will find us in front of them.
15 years after the death of Mauricio Morales we send a signal of fire and complicity from Greece to Chile, honoring the international cooperation that existed between these two lands not many years ago. Let the slogan “spark in Santiago, fire in Athens” become a reality again.
Words by Mónica Caballero for the Memory and Counterculture day
15 years after the death of Mauricio Morales, it is always necessary to remember.
15 years ago, the media of the powerful were feasting on the news… the one that spoke of the death of a young man who was about to place an explosive device in the Gendarmerie School. This young man was one of the suspected anarchists that the police already had among those possibly responsible for the approximately 200 bombs that had been placed in the city of Santiago in recent years. That young anarchist was Mauricio Morales.
With the identification of one of the explosive planters, the lines of investigation of the police and prosecutors were reduced, and in turn the urgency to go hunting for seditious criminals grew. It did not take long after the death of Mauri for the Chilean state to let fall all its power and bring the first anarchists before a court, a matter that had not happened since about 1920.
So it was that 14 years ago I first set foot in the prison where I am currently held.
It can probably seem annoying and even unnecessary for some people who still exist to commemorate the death of a comrade who fell in action. But what would have happened if Mauri’s death had not been commemorated in these 15 years? Most likely, May 22 would be an important date only for those of us who knew and loved Mauri. In this way, your memory, your ideas and most importantly… Your practices would not have transcended.
Today, May 22, I remember and commemorate Mauricio Morales because doing so is part of my own history. Because I loved him and above all I do and will continue to do so because he was a like-minded comrade who until his last breath tried to put into practice his ideas that are also mine.
15 years ago, today and tomorrow. Long live anarchy.
¡Mauricio Morales pte.!
Mónica Caballero Sepúlveda
Anarchist prisoner
CDP San Joaquín
Words by Marcelo Villarroel for the Memory and Counterculture day
15 years after the death of Punki Mauri, an eternal call for offensive resistance with fist raised from confinement, maintaining the memory of the insurrection, as a living manifestation of an anti-authoritarian struggle that is neither extinguished nor stopped by the state, the prison and the capital.
The daily combat inside the prisons manifests itself in millimetres. Breaking apathy and silence, contributing to the transmission of experiences and stories so that our experiences are not submerged in oblivion and are also a real learning tool for all those who are exposed to confinement as a result of a life choice in struggle. It is about making a concrete contribution in all possible and imaginable initiatives that maintain the link between prisoners and active comrades in the street.
Along these lines, Mauricio Morales maintained a permanent exchange of ideas and actions, as prisoners and with those who had gone through confinement, thus evidencing a freely assumed commitment of active solidarity and insurrectionary complicity for the destruction of prison society, inherent in his anarchist position of offensive against domination.
Fifteen years ago, in this territory, the attacks sustained to the social peace of the rich also expressed a solid disposition of combat of different anti-authoritarian, subversive and anarchist tendencies. It is in this context that Punki Mauri took his flight to some place in the universe and the stars to continue pushing the combat from there, helping his brothers in struggle scattered around the world and thus renouncing us that he has never left the side of those who do not give up, for convenience or accomodations, to the inescapable path of the conflict.
Nothing is over, everything continues!!
Memory, Resistance, Subversion!!
Punk Mauri you live in the social/anti-social war!!
Until the last bastion of prison society is destroyed!!
As long as there is misery there will be rebellion!!
15 YEARS AFTER THE DEATH OF THE ANARCHIST COMRADE MAURICIO MORALES AND THE CALL TO ACTION AND PROPAGANDA IN HIS MEMORY
The black presence fills the streets of the city center, spreading chaos and anarchy!
As always, going beyond any context and fighting terrorism, the calls for calm and oblivion.
The appointment for a May Day of combat was made. Action groups and anarchic individuals burst in, bringing the memory alive, bringing our dead and imprisoned to the streets.
The Alameda was once again a scene of conflict, where our black propaganda was widely disseminated; canvases, posters, pamphlets, graffiti and clashes with the police took place, as well as barricades, sabotage and looting.
This is how Black May begins, remembering the comrades who died in the United States, as well as our dear brother Mauricio Morales, there they are connecting, different times and struggles, the same passion for destruction and total liberation.
HERE’S TO A BLACK MAY! FOR THE SPREAD OF CHAOS AND ANARCHY! MAURICIO MORALES PRESENT!
CALL TO ACTION AND PROPAGANDA 15 YEARS AFTER THE DEATH OF ANARCHIST COMRADE MAURICIO MORALES
“Before going to sleep I embrace chaos as an idea that frees my body and my mind because at the end of the day it makes me feel alive. I do not want the search for the grail that emanates freedom in future societies. My fingers seek the bloody flight of the destruction of the chains of the rhythmic fire, of the nearby fire rhythmic fire, of the nearby fire of power and its masters. And my actions when I sleep are directed in that tomorrow when I wake up, I will break with the routine with the routine and in the individual action with the chest like stone swollen by the destruction of this and any destruction of this and any society. Do me a favor: see to it that anarchy lives.”
-Punki Mauri
In the early morning of May 22, 2009 the anarchist comrade Mauricio Morales, Punki Mauri met his death after the early detonation of the explosive device that he intended to install in the Gendarmerie School in Matta neighborhood, Santiago.
Fifteen years have passed since his death in action and we continue to persist in his memory, remembering his warrior life, spreading anarchy in multiple ways and vindicating the insurrectional political violence that is still alive, that manifests itself in the proliferation of the idea and the facts with varied force and intensity, but always alive.
This call invites to a month of black memory, propaganda and action, to the concretion of public and anonymous gestures, without half measures, that the imagination flies, that we feel the blood in our veins, that the heart beats with emotion when we remember our loved ones.
Anarchy is dangerous and for it to continue this way we must endow it, empower it day by day, with discussion, feedback, with contagious propaganda and violent action, each one decides how to put into practice the ideas he/she propagates, the question is to do, without leaders or leaders, without hierarchies, in autonomy.
This humble contribution seeks to be one more contribution to the expansion of the memory of a comrade, positioning himself from the sidewalk of anarchic conflict against order, law, power and all authority.
Opening the tensions of dialogue, we present the following section of interviews with individuals, collectivities and related spaces that make up the anarchic body in different parts of the world.
The interviews are a valuable contribution to the observation in detail and depth; they come, in a certain way, to broaden the view to give us feedback among comrades and to debate with perspectives and projections, that although they may be different, they converge in the ideas and practices of freedom against all authority.
Without further ado, we have in this first venture of dialogues the comrades of Espacio Fénix.
1-How and when did Espacio Fénix arise, and what projects converge in the space?
Espacio Fénix was born in the middle of the pandemic, at the beginning of 2021, in the midst of a series of ridiculous mobility restrictions and increased police intervention under the excuse of controlling and preventing the spread of covid-19.
Thus, a group of compañerxs got together, seeking to open a crack, a fissure within the asphyxiating panorama that was regulating everything, imposing the rhythm of power and where many seemed to be accommodating or waiting for the authority to give us “permission” to resume our lives.
We embarked on the idea of opening a physical space where comrades could converge, where anarchic material could circulate and where new comradeships could be woven and articulated. Thus in May 2021 we opened the doors of the space, we began to set up its infrastructure and in July we held our first activity in memory of compañero Santiago Maldonado.
Claustrofobia Ediciones, the Biblioteca Antiautoritaria Sacco y Vanzetti and various anarchic individualities converge in the space.
2-The “Ciclos de Cine” (Film Cycles) is the tool you have used the most to carry out activities. What is the significance for you of the screening of films, documentaries, etc.?
We started with the film cycles in October 2021 and we have not stopped every Tuesday, month after month, grouping the films by specific themes, seeking to stress our ideas and nourish our arguments with content, it is the beauty of the feedback between colleagues with diverse experiences and views.
From the very beginning, we proposed the screening of films as an excuse to sit down and converse, because after each screening, the central part of the activity comes to life, which is the discussion about what has been screened. There the words run, without leaders, where everyone can expose their dislikes, their liking or the results and analysis that is made of what we have seen. With this gesture we also seek to break the logic of passive spectators, of consumers, very typical of socially imposed roles.
In this sense, we have screened diverse audiovisual material, industry films, documentaries made by compañerxs, films that we like or dislike, always aiming at the discussion and tension between compas.
We do not seek to fill the cultural gaps of authority, nor to be the free panorama for those who lack resources; we seek, by different means and tools to spread our anarchic and anti-authoritarian ideas/actions, therefore the film cycles are just one more tool we choose.
Ciclo de Cine March 2024Ciclo de Cine November 2021
3-Regarding the written material, what is the importance and power that you perceive in it?
The written material certainly has another power, another depth and transcendence, of course the spoken thought is important, but writing allows the ordering of ideas, so as to be able to reflect more carefully on what is going to be exposed and to assimilate/discuss more deeply on what is read.
In a present where immediacy, image culture, the digestible and pyrotechnical, where almost the medium is the message, emptying of content many of our tools, writing/reading is a weapon, which can also serve as a refuge, where to continue polishing and sharpening our ideas.
The written material is an instrument that impels us to grow, to argue and continually revise our positions, widening our views, shining light where there was darkness.
On the other hand, it is necessary to say that written material has always accompanied anarchists, as propaganda for the dissemination of ideas, it is an effective tool to enter into dialogue with more comrades wherever they are: in the street, in prison, or other territories. It is important because it nurtures individual thinking, as well as possible collective discussions.
The written material as propaganda can bring together comrades and depending on the objectives and projections that we have, we can realize initiatives of various kinds. In the same way that we can find ourselves on the path of anarchic struggle, we can also distance ourselves from people who spread anarchist propaganda of other tendencies, for us those who are called to participate in the electoral circus, appeal to platform organization, dream of unity and large federations and those who reject legitimate political insurrectional violence – to give just a few examples – puts us in another place on the sidewalk and in several cases as enemies.
4-There are political-cultural spaces that coexist peacefully with power, while others attract police attention. Why do you think this happens? Are there more dangerous ideas-practices? If so, what would these be?
We don’t think this was the intention of the question, but it is worth clarifying to avoid pejorative atmospheres. For us, anti-power spaces/ideas/practices (truly anti-authoritarian and anarchic, leaving out and fighting the bullshit of “popular power”) by definition do not coexist peacefully neither with power, nor with authority, nor with the police and their investigators of all kinds.
Police eyes and ears are always there, to believe otherwise is naive and dangerous. They let themselves be seen or directly attack depending on conjunctures or panoramas that mark a change of rhythm.
In this sense, it is not the police harassment that defines our comrades’ ties -it is defined by our ideas, values and projections- because valuable initiatives that are undoubtedly a contribution to the anarchic tide, may not receive the police onslaught in an evident and grotesque way and not for that reason be considered “legal”, “innocent” or in any way aspire to coexist peacefully with the power. For example, at present there are activities that do not receive police interference, but that 3 or 4 years ago were seen as a danger and received harassment; we are talking about common pots or self-defense activities. It does not change the activity or the background, but it changes the perception of power or the effect it seeks to achieve as a chain reaction (fear, disarticulation, etc.).
Now, it is important to emphasize that these types of practices carried out by those in power are part of their work, and must be understood as such. They have always existed and will continue to exist, we do not say this in an alarmist way, much less to call for immobility or to “disappear” from certain spaces. Simply because it must be clear, those who consciously decide to undertake a confrontational path to power and propagate it in multiple ways, may encounter those enemy dynamics, therefore, the consequences must be assumed. Continue reading “Chile: Interview with Espacio Fénix EN/ES”→
After more than a decade, the publication Refractario comes to an end, and with it we close the door to this project.
We have delayed these final words and the necessary closure of this project, thinking about resuming it or giving it new formats, but it is imperative to leave some words next to the door before closing. A project built with so much effort and affection deserves a decent closure.
In July 2012 we started this counter-informative project. We generated a materiality in paper that lasted eight issues (from 2012 to 2014), and we also published 5 special issues. Undoubtedly, the heart of our project was the website. In it converged various dimensions of the anti-prison field: news, contingencies, calls, propaganda, reflections, material of interest, memory and practical information.
Throughout 11 years, the project operated, far exceeding the initial objectives. We maintained the rhythm of publication, the space for reflection and positioning at different junctures, while on the other hand the feedback from comrades who translated texts, sent communiqués and fed informal discussions within the anarchist movement made Refractario a useful, current and active tool.
Throughout this period we rejoiced with the release of several comrades from prison, accompanied the trial of many and maintained strong solidarity agitation with several who are still behind bars. Several campaigns managed to internationalize thanks to projects like this one, which allowed us to inform, disseminate and position the urgency in other latitudes. The intention was always to become a space to find accurate information, as well as to open the discussion on so many issues that in these years have strained the anti-authoritarian environments linked to prison, trials and repression.
At the end of January 2006, the counter-information web page “Palabras de Guerra” (Words of War) said goodbye to the virtual world at that time. We highlight some of the reasons that led to its closure, as expressed in its farewell communiqué:
– Excessive volume of information, in most cases superfluous, a reflection of the Western society of excess.
– Accelerated publication rhythms, confronted with natural rhythms.
– An immediatism that generates the need to be constantly informed.
– The emergence of a revolutionary subject whose militancy is based primarily on the Internet.
A year ago in Europe a campaign of attack against companies and infrastructures that feed the ecological catastrophe around the world, entitled Switch Off! was launched. Large and small actions have positioned themselves in offensive from the concern and need to confront an evident eco-systemic collapse provoked by the global capitalist machinery that destroys everything in its path.
The intention of the campaign is to “attack the system in a sustainable way”, placing direct action in a common context through anonymous communication with each other, inviting to arm themselves with their own means and go on the offensive against the productive infrastructure and with it the property, without falling into false discursive, institutional and/or technological illusions, “making it clear that there can be no green capitalist alternative, nor peace with the existing conditions”.
In a first statement of presentation we can see more precisely what is the background and objective of why to invite the use of the slogan “Switch Off!”:
Switch off – a call to revolt
(DN Note: We make our own translation into English from the original German text.)
The certainty that the current system will lead to the collapse of the massively damaged ecosystem has already moved countless people and driven them into resistance. Tens of thousands are taking to the streets against the capitalist machinery’s “business as usual”, people are resisting the destructive large-scale projects en masse, the system’s infrastructure is being blocked and courageous fighters are setting fire to the machines that are robbing them of their livelihoods.
What we need in the struggle against the destruction of nature and the resulting social misery is the common striving for the real revolutionary break and the freedom of all. For an initiative that rejects all compromises and cosmetic corrections of the state and brings about a transformation of our social relations.
Because the destruction of the planet by the neoliberal economic system is inextricably linked to patriarchal thought patterns, racism and colonialism. The initiative for this must necessarily come from below. From the struggles of the marginalized. From the struggles of those who oppose the state’s promise of salvation with a self-organized, solidary coexistence. From the struggles of those who see that there can be no compromise in the fight against the systemic destruction of the biosphere.
We should also be aware that we cannot completely prevent the gradual collapse of a massively damaged ecosystem. Not the loss of biodiversity. Not the depletion of resources. We will not be able to prevent the climate catastrophe, as we are already in the midst of it. Admitting this – without any doomsday pathos – does not paralyze us. On the contrary: it should open up the question for us and our contexts of what our lives and our revolutionary struggles could look like in the future.
We can hardly block and sabotage as radically and uncompromisingly as the climate change caused by capitalism requires. But we should not be discouraged by this. Let us question, sabotage and sustainably attack the infrastructure of capitalism in the fight against exploitation. So that another world becomes possible! Let us cooperate with each other in solidarity so that we can live a dignified life. Let us realize our ideas in the here and now and already within our struggles and actions. We will not be lulled into complacency by the attempts at appeasement by those in power.
Against their technological solutions
The solutions offered by those in power for the now noticeable effects of the ecological crisis are primarily technological. This is obviously also driven by lobbying, but above all it is a strategy to legitimize themselves. The development, control and application of the “technologies of the future”, which are supposed to make growth capitalism “sustainable”, are in the hands of the state, industry and science and are inextricably linked to them. If we are being sold the illusion that climate change can be stopped technologically, then this is based on the belief that those in power only need to take the right steps, the right measures, to save this world. For one thing, they have absolutely no interest in ending the expansionist capitalism that secures their position of power. And for another, technological reform, with the new dependencies it produces, is also doomed to failure. Examples of this could be e-mobility or technologies for the production of so-called renewable energies. The required raw materials are often procured in the course of neo-colonial environmental exploitation. The transportation of these raw materials and components is in turn highly dependent on fossil fuels. As a result, a conversion of the current industry to renewable energies before the global oil reserves dry up is unthinkable anyway.Continue reading “About the Switch Off! attack campaign”→
(Received on 15/12/2023 to the mail informativoanarquista@riseup.net)
Attempted explosive attack on the Scotiabank corporate building
To succeed in an attack is the most expected situation because we like that things turn out according to plan and that our claims are preceded by the sound of an explosion. But getting it right always brings close to the situation of failing, sometimes being too explicit or in others going almost unnoticed; “that the right time has not been chosen”, “that the appearance has not been changed in a place without cameras”, “that the correct route has not been taken”, “that the clockwork has not been confirmed”, etc., are statements motivated by perceiving some error, each one being elementary with its own level of influence for the operation in its entirety and that are not reduced to whether the device worked or not. The target may have exploded, what a satisfaction; but all the hits and misses behind it, how are they counted, how do they look, what do they explain about the action?
When one errs, the worst thing that can happen, besides imprisonment and death, is to be clouded by success, which at the end of the day translates into the frustration of “not knowing how to do things”. It has been said in every possible way by many comrades that there is no secret formula for insurrectional action. Overthinking techniques and conditions in order to find their perfection, ends up overwhelming the attempt of action. Some intellectual efforts become useless because they are devoid of direct experience, of the tension lived in the moment. The ideal field of study for the operative theory is the field of action, woven in the past and present by the subversive guerrilla experiences. Assuming, studying and positively discussing the reality of our mistakes will help us to catalyze a better management of the variables for the next adventure.
WORDS OF SOLIDARITY FROM ANARCHIST PRISONERS OF AS2 TERNI IN RESPONSE TO THE WORDS OF ANARCHIST PRISONERS, SUBVERSIVES, IN STRUGGLE FROM CHILEAN PRISONS
“Your struggle is ours, every gesture against this world has your imprint… because we are one pack that never forgets its own and its own, regardless, of where we are” – Public letter by Marcelo Villarroel, September 14, 2019
– Internationalist solidarity for the end of the sentence and freedom of comrade Marcelo Villarroel Sepúlveda, arrested in Argentina in 2008 after nearly 16 years in prison. Coinciding with the 50th anniversary of Pinochet’s military “coup” in Chile, wanted and created by North American imperialism as in Ukraine today, the comrade is sentenced by Pinochet’s legacy military justice. Today this legal aberration is applied, which coexists comfortably with the consensus democracy of the Chilean state, now ruled by the Boric left. Democracy and reactionary fascism are two sides of the same coin, tools of the Imperialist-State.
– Solidarity in the face of the beginning of the trial against comrades Mónica Caballero and Francisco Solar [the judicial hearing, the main trial phase, began on July 18], the vengeance of state rule does not stop against those who go on the offensive by attacking its untouchability and impunity.
– Solidarity with Comrade Juan Aliste Vega, also convicted by Pinochet’s military justice, and Comrade Joaquin Garcia Chancks.
– Solidarity for the downgrading of anarchist Alfredo Cospito from 41 bis. Against 41 bis, out everyone, and for the abolition of life imprisonment.
– Solidarity with comrade Anna Beniamino and Alfredo Cospito convicted in a political trial on the abnormal charge of Article 285 c. p. p., massacre against the security of the state, or commonly called political massacre, this is the first time a massacre without massacre against the internal enemy has been used in this way in Italy. Article 285 c. p. c., massacre against the security of the state, has not been applied to the massacres that have been perpetrated in this country, Piazza Fontana, the Bologna station, Piazza della Loggia, since the 1970s of the so-called strategy of tension, massacres carried out by the Italian state, but, like Pinochet’s “coup”, wanted and created by North American imperialism in its struggle to keep the world under its control. Continue reading “Italy: Juan Sorroche and Marco Marino – Words of solidarity of anarchist prisoners in AS2 in Terni prison in response to the words of anarchist prisoners, subversives, fighting from Chilean prisons (August 21, 2023)”→
Incendiary outbreak at Liceo de Aplicación in memory of Mauricio Morales
On Monday, May 22, a rally was held in the vicinity of the Liceo de Aplicación leading to barricades and confrontations with Molotov cocktails against the presence of the Carabineros (COP) in memory of comrade Mauricio Morales who died in combat when he detonated in advance the explosive device he was trying to install in the Gendarmerie School in 2009.
Banners and leaflets were read: “May 22nd, day of chaos”, “Before sleeping I embrace kaos. For a May as black as gunpowder. Mauricio Morales”, ” There are still backpacks like Punky Mauri’s”, “Mauricio Morales present, let anarchy live”, “14 years after your departure, you are still alive in our anarchist hearts and souls.”
