CALL TO ACTION AND PROPAGANDA 15 YEARS AFTER THE DEATH OF ANARCHIST COMRADE MAURICIO MORALES
“Before going to sleep I embrace chaos as an idea that frees my body and my mind because at the end of the day it makes me feel alive. I do not want the search for the grail that emanates freedom in future societies. My fingers seek the bloody flight of the destruction of the chains of the rhythmic fire, of the nearby fire rhythmic fire, of the nearby fire of power and its masters. And my actions when I sleep are directed in that tomorrow when I wake up, I will break with the routine with the routine and in the individual action with the chest like stone swollen by the destruction of this and any destruction of this and any society. Do me a favor: see to it that anarchy lives.”
-Punki Mauri
In the early morning of May 22, 2009 the anarchist comrade Mauricio Morales, Punki Mauri met his death after the early detonation of the explosive device that he intended to install in the Gendarmerie School in Matta neighborhood, Santiago.
Fifteen years have passed since his death in action and we continue to persist in his memory, remembering his warrior life, spreading anarchy in multiple ways and vindicating the insurrectional political violence that is still alive, that manifests itself in the proliferation of the idea and the facts with varied force and intensity, but always alive.
This call invites to a month of black memory, propaganda and action, to the concretion of public and anonymous gestures, without half measures, that the imagination flies, that we feel the blood in our veins, that the heart beats with emotion when we remember our loved ones.
Anarchy is dangerous and for it to continue this way we must endow it, empower it day by day, with discussion, feedback, with contagious propaganda and violent action, each one decides how to put into practice the ideas he/she propagates, the question is to do, without leaders or leaders, without hierarchies, in autonomy.
This humble contribution seeks to be one more contribution to the expansion of the memory of a comrade, positioning himself from the sidewalk of anarchic conflict against order, law, power and all authority.
Opening the tensions of dialogue, we present the following section of interviews with individuals, collectivities and related spaces that make up the anarchic body in different parts of the world.
The interviews are a valuable contribution to the observation in detail and depth; they come, in a certain way, to broaden the view to give us feedback among comrades and to debate with perspectives and projections, that although they may be different, they converge in the ideas and practices of freedom against all authority.
Without further ado, we have in this first venture of dialogues the comrades of Espacio Fénix.
1-How and when did Espacio Fénix arise, and what projects converge in the space?
Espacio Fénix was born in the middle of the pandemic, at the beginning of 2021, in the midst of a series of ridiculous mobility restrictions and increased police intervention under the excuse of controlling and preventing the spread of covid-19.
Thus, a group of compañerxs got together, seeking to open a crack, a fissure within the asphyxiating panorama that was regulating everything, imposing the rhythm of power and where many seemed to be accommodating or waiting for the authority to give us “permission” to resume our lives.
We embarked on the idea of opening a physical space where comrades could converge, where anarchic material could circulate and where new comradeships could be woven and articulated. Thus in May 2021 we opened the doors of the space, we began to set up its infrastructure and in July we held our first activity in memory of compañero Santiago Maldonado.
Claustrofobia Ediciones, the Biblioteca Antiautoritaria Sacco y Vanzetti and various anarchic individualities converge in the space.
2-The “Ciclos de Cine” (Film Cycles) is the tool you have used the most to carry out activities. What is the significance for you of the screening of films, documentaries, etc.?
We started with the film cycles in October 2021 and we have not stopped every Tuesday, month after month, grouping the films by specific themes, seeking to stress our ideas and nourish our arguments with content, it is the beauty of the feedback between colleagues with diverse experiences and views.
From the very beginning, we proposed the screening of films as an excuse to sit down and converse, because after each screening, the central part of the activity comes to life, which is the discussion about what has been screened. There the words run, without leaders, where everyone can expose their dislikes, their liking or the results and analysis that is made of what we have seen. With this gesture we also seek to break the logic of passive spectators, of consumers, very typical of socially imposed roles.
In this sense, we have screened diverse audiovisual material, industry films, documentaries made by compañerxs, films that we like or dislike, always aiming at the discussion and tension between compas.
We do not seek to fill the cultural gaps of authority, nor to be the free panorama for those who lack resources; we seek, by different means and tools to spread our anarchic and anti-authoritarian ideas/actions, therefore the film cycles are just one more tool we choose.
Ciclo de Cine March 2024Ciclo de Cine November 2021
3-Regarding the written material, what is the importance and power that you perceive in it?
The written material certainly has another power, another depth and transcendence, of course the spoken thought is important, but writing allows the ordering of ideas, so as to be able to reflect more carefully on what is going to be exposed and to assimilate/discuss more deeply on what is read.
In a present where immediacy, image culture, the digestible and pyrotechnical, where almost the medium is the message, emptying of content many of our tools, writing/reading is a weapon, which can also serve as a refuge, where to continue polishing and sharpening our ideas.
The written material is an instrument that impels us to grow, to argue and continually revise our positions, widening our views, shining light where there was darkness.
On the other hand, it is necessary to say that written material has always accompanied anarchists, as propaganda for the dissemination of ideas, it is an effective tool to enter into dialogue with more comrades wherever they are: in the street, in prison, or other territories. It is important because it nurtures individual thinking, as well as possible collective discussions.
The written material as propaganda can bring together comrades and depending on the objectives and projections that we have, we can realize initiatives of various kinds. In the same way that we can find ourselves on the path of anarchic struggle, we can also distance ourselves from people who spread anarchist propaganda of other tendencies, for us those who are called to participate in the electoral circus, appeal to platform organization, dream of unity and large federations and those who reject legitimate political insurrectional violence – to give just a few examples – puts us in another place on the sidewalk and in several cases as enemies.
4-There are political-cultural spaces that coexist peacefully with power, while others attract police attention. Why do you think this happens? Are there more dangerous ideas-practices? If so, what would these be?
We don’t think this was the intention of the question, but it is worth clarifying to avoid pejorative atmospheres. For us, anti-power spaces/ideas/practices (truly anti-authoritarian and anarchic, leaving out and fighting the bullshit of “popular power”) by definition do not coexist peacefully neither with power, nor with authority, nor with the police and their investigators of all kinds.
Police eyes and ears are always there, to believe otherwise is naive and dangerous. They let themselves be seen or directly attack depending on conjunctures or panoramas that mark a change of rhythm.
In this sense, it is not the police harassment that defines our comrades’ ties -it is defined by our ideas, values and projections- because valuable initiatives that are undoubtedly a contribution to the anarchic tide, may not receive the police onslaught in an evident and grotesque way and not for that reason be considered “legal”, “innocent” or in any way aspire to coexist peacefully with the power. For example, at present there are activities that do not receive police interference, but that 3 or 4 years ago were seen as a danger and received harassment; we are talking about common pots or self-defense activities. It does not change the activity or the background, but it changes the perception of power or the effect it seeks to achieve as a chain reaction (fear, disarticulation, etc.).
Now, it is important to emphasize that these types of practices carried out by those in power are part of their work, and must be understood as such. They have always existed and will continue to exist, we do not say this in an alarmist way, much less to call for immobility or to “disappear” from certain spaces. Simply because it must be clear, those who consciously decide to undertake a confrontational path to power and propagate it in multiple ways, may encounter those enemy dynamics, therefore, the consequences must be assumed. Continue reading “Chile: Interview with Espacio Fénix EN/ES”→
A year ago in Europe a campaign of attack against companies and infrastructures that feed the ecological catastrophe around the world, entitled Switch Off! was launched. Large and small actions have positioned themselves in offensive from the concern and need to confront an evident eco-systemic collapse provoked by the global capitalist machinery that destroys everything in its path.
The intention of the campaign is to “attack the system in a sustainable way”, placing direct action in a common context through anonymous communication with each other, inviting to arm themselves with their own means and go on the offensive against the productive infrastructure and with it the property, without falling into false discursive, institutional and/or technological illusions, “making it clear that there can be no green capitalist alternative, nor peace with the existing conditions”.
In a first statement of presentation we can see more precisely what is the background and objective of why to invite the use of the slogan “Switch Off!”:
Switch off – a call to revolt
(DN Note: We make our own translation into English from the original German text.)
The certainty that the current system will lead to the collapse of the massively damaged ecosystem has already moved countless people and driven them into resistance. Tens of thousands are taking to the streets against the capitalist machinery’s “business as usual”, people are resisting the destructive large-scale projects en masse, the system’s infrastructure is being blocked and courageous fighters are setting fire to the machines that are robbing them of their livelihoods.
What we need in the struggle against the destruction of nature and the resulting social misery is the common striving for the real revolutionary break and the freedom of all. For an initiative that rejects all compromises and cosmetic corrections of the state and brings about a transformation of our social relations.
Because the destruction of the planet by the neoliberal economic system is inextricably linked to patriarchal thought patterns, racism and colonialism. The initiative for this must necessarily come from below. From the struggles of the marginalized. From the struggles of those who oppose the state’s promise of salvation with a self-organized, solidary coexistence. From the struggles of those who see that there can be no compromise in the fight against the systemic destruction of the biosphere.
We should also be aware that we cannot completely prevent the gradual collapse of a massively damaged ecosystem. Not the loss of biodiversity. Not the depletion of resources. We will not be able to prevent the climate catastrophe, as we are already in the midst of it. Admitting this – without any doomsday pathos – does not paralyze us. On the contrary: it should open up the question for us and our contexts of what our lives and our revolutionary struggles could look like in the future.
We can hardly block and sabotage as radically and uncompromisingly as the climate change caused by capitalism requires. But we should not be discouraged by this. Let us question, sabotage and sustainably attack the infrastructure of capitalism in the fight against exploitation. So that another world becomes possible! Let us cooperate with each other in solidarity so that we can live a dignified life. Let us realize our ideas in the here and now and already within our struggles and actions. We will not be lulled into complacency by the attempts at appeasement by those in power.
Against their technological solutions
The solutions offered by those in power for the now noticeable effects of the ecological crisis are primarily technological. This is obviously also driven by lobbying, but above all it is a strategy to legitimize themselves. The development, control and application of the “technologies of the future”, which are supposed to make growth capitalism “sustainable”, are in the hands of the state, industry and science and are inextricably linked to them. If we are being sold the illusion that climate change can be stopped technologically, then this is based on the belief that those in power only need to take the right steps, the right measures, to save this world. For one thing, they have absolutely no interest in ending the expansionist capitalism that secures their position of power. And for another, technological reform, with the new dependencies it produces, is also doomed to failure. Examples of this could be e-mobility or technologies for the production of so-called renewable energies. The required raw materials are often procured in the course of neo-colonial environmental exploitation. The transportation of these raw materials and components is in turn highly dependent on fossil fuels. As a result, a conversion of the current industry to renewable energies before the global oil reserves dry up is unthinkable anyway.Continue reading “About the Switch Off! attack campaign”→
(Received on 15/12/2023 to the mail informativoanarquista@riseup.net)
Attempted explosive attack on the Scotiabank corporate building
To succeed in an attack is the most expected situation because we like that things turn out according to plan and that our claims are preceded by the sound of an explosion. But getting it right always brings close to the situation of failing, sometimes being too explicit or in others going almost unnoticed; “that the right time has not been chosen”, “that the appearance has not been changed in a place without cameras”, “that the correct route has not been taken”, “that the clockwork has not been confirmed”, etc., are statements motivated by perceiving some error, each one being elementary with its own level of influence for the operation in its entirety and that are not reduced to whether the device worked or not. The target may have exploded, what a satisfaction; but all the hits and misses behind it, how are they counted, how do they look, what do they explain about the action?
When one errs, the worst thing that can happen, besides imprisonment and death, is to be clouded by success, which at the end of the day translates into the frustration of “not knowing how to do things”. It has been said in every possible way by many comrades that there is no secret formula for insurrectional action. Overthinking techniques and conditions in order to find their perfection, ends up overwhelming the attempt of action. Some intellectual efforts become useless because they are devoid of direct experience, of the tension lived in the moment. The ideal field of study for the operative theory is the field of action, woven in the past and present by the subversive guerrilla experiences. Assuming, studying and positively discussing the reality of our mistakes will help us to catalyze a better management of the variables for the next adventure.
WORDS OF SOLIDARITY FROM ANARCHIST PRISONERS OF AS2 TERNI IN RESPONSE TO THE WORDS OF ANARCHIST PRISONERS, SUBVERSIVES, IN STRUGGLE FROM CHILEAN PRISONS
“Your struggle is ours, every gesture against this world has your imprint… because we are one pack that never forgets its own and its own, regardless, of where we are” – Public letter by Marcelo Villarroel, September 14, 2019
– Internationalist solidarity for the end of the sentence and freedom of comrade Marcelo Villarroel Sepúlveda, arrested in Argentina in 2008 after nearly 16 years in prison. Coinciding with the 50th anniversary of Pinochet’s military “coup” in Chile, wanted and created by North American imperialism as in Ukraine today, the comrade is sentenced by Pinochet’s legacy military justice. Today this legal aberration is applied, which coexists comfortably with the consensus democracy of the Chilean state, now ruled by the Boric left. Democracy and reactionary fascism are two sides of the same coin, tools of the Imperialist-State.
– Solidarity in the face of the beginning of the trial against comrades Mónica Caballero and Francisco Solar [the judicial hearing, the main trial phase, began on July 18], the vengeance of state rule does not stop against those who go on the offensive by attacking its untouchability and impunity.
– Solidarity with Comrade Juan Aliste Vega, also convicted by Pinochet’s military justice, and Comrade Joaquin Garcia Chancks.
– Solidarity for the downgrading of anarchist Alfredo Cospito from 41 bis. Against 41 bis, out everyone, and for the abolition of life imprisonment.
– Solidarity with comrade Anna Beniamino and Alfredo Cospito convicted in a political trial on the abnormal charge of Article 285 c. p. p., massacre against the security of the state, or commonly called political massacre, this is the first time a massacre without massacre against the internal enemy has been used in this way in Italy. Article 285 c. p. c., massacre against the security of the state, has not been applied to the massacres that have been perpetrated in this country, Piazza Fontana, the Bologna station, Piazza della Loggia, since the 1970s of the so-called strategy of tension, massacres carried out by the Italian state, but, like Pinochet’s “coup”, wanted and created by North American imperialism in its struggle to keep the world under its control. Continue reading “Italy: Juan Sorroche and Marco Marino – Words of solidarity of anarchist prisoners in AS2 in Terni prison in response to the words of anarchist prisoners, subversives, fighting from Chilean prisons (August 21, 2023)”→
Incendiary outbreak at Liceo de Aplicación in memory of Mauricio Morales
On Monday, May 22, a rally was held in the vicinity of the Liceo de Aplicación leading to barricades and confrontations with Molotov cocktails against the presence of the Carabineros (COP) in memory of comrade Mauricio Morales who died in combat when he detonated in advance the explosive device he was trying to install in the Gendarmerie School in 2009.
Banners and leaflets were read: “May 22nd, day of chaos”, “Before sleeping I embrace kaos. For a May as black as gunpowder. Mauricio Morales”, ” There are still backpacks like Punky Mauri’s”, “Mauricio Morales present, let anarchy live”, “14 years after your departure, you are still alive in our anarchist hearts and souls.”
Words for compañero Punki Mauri by Joaquín García Chancks
From the other side of the walls, I extend an affectionate and anarchic embrace to all those who participate in this already historic activity.
It is incredible the passage of time, it would be terribly false of me to speak of a closeness to anarchist circles back in 2009, I think I felt part of an anarchist collectivity, if you can call it that, shortly after, enough for the loss of a comrade to still be felt so close to the surface.
Mauricio Morales transcends, he is an inevitable reference for many -no matter how hard one fights to destroy that idealized and stereotyped image that this same anarchic “we” has been in charge of propagating through time- that is the truth, one cannot think of May without considering this date, one cannot whisper attack without thinking of Mauricio, one cannot conspire to attack without the palpable experience that sometimes things do not work out well; It is what endows history with reality, what makes us shake off all the theory and put our feet on the ground, the seriousness of what confrontation means, the knowledge that what may be so costly for us will not be so costly for Power…. To assume that no action will bring us an anarchic tomorrow, that the becoming is lived day by day, and that the only way to obtain a little bit of freedom is to embrace antagonism as a present, of theory and praxis, word and action, morality and attack. If we are to find something clear, almost undeniable in Mauricio, let it be this symbiosis.
Joaquin Garcia Chancks La Gonzalina” Prison/company, Rancagua May 2023
Words by Marcelo Villarroel in subversive memory of Mauricio Morales
“I will seek at the risk of my life the best, the authentic freedom…”
Mauricio Morales.-
– From prison and 14 years after the death in action of comrade Mauricio Morales, a greeting of insurrectional memory and an eternal war cry for all those who walk the same path of struggle.
On the night of May 22, 2009, a powerful explosion shook the surroundings of the Gendarmerie School, a prison repressors’ factory, in the Matta neighborhood, in the south-central area of Santiago de Chile.
Claim of the explosive attack against Fundación Paz Ciudadana by the Brígadas Anárquicas Luis Ramírez Olaechea (Providencia, Chile, May 22, 2023)
Claim of the explosive attack on Fundación Paz Ciudadana
Those who have been here, in the minority and diffuse practice, know that failing an attack is part of the many probabilities that arise in the bravery of the street, when we believe that everything is going well, we are surprised that something escapes from what was arranged and planned.
Deciding on an electrical system to detonate an explosive charge is not a whimsical decision, it is the result of studying the objectives, our forces and our resources for action. With a quick entry and withdrawal from the environment we prioritize the safety of our comrades, understanding that the materials at our disposal come and go, while the life and freedom of our brothers and sisters is the most valuable component of the arsenal.
These bitter situations are softened when we know from practice that although the State, police and prosecutors are careful to protect their territories, neighborhoods, institutions and infrastructures, the attack is still possible in contexts of control and passivity. The attack does not come to life in fervent virtual slogans, it is a threat when it bursts into the streets.
In the face of a mistake we could remain comfortably silent but we are proud to persist in action, charged with memory and militant solidarity. We take the words of the comrades in Bolivia, “Long live all the efforts of the anarchic struggle!” because to advance vertiginously along the paths of confrontation is a victory for our revolutionary horizons. We continue, we know that nothing is over and everything continues, and that our only defeat will be not to try.
On the objective
On April 2, 1992, a gang dressed in suits and ties burst into a large house located on the corner of Valenzuela Castillo and Marchant Pereira streets in the Providencia district in broad daylight to found what we know today as the Fundación Paz Ciudadana (Citizen Peace Foundation). No newspaper or television channel dared to treat them as high-risk criminals, despite the fact that among the attendees that afternoon were Agustín Edwards (great financier of the socio-political destabilization in the 70’s) and other prominent figures of Chilean political corruption such as Carlos Alberto Délano, as well as Nicolás Ibáñez and Nicolás Ibáñez, as well as Nicolás Ibáñez, a well-known ultra-right-wing businessman, who when he ran D&S boasted a life-size bust of Pinochet in the middle of his living room, and other members of Chile’s most powerful business groups such as Bernardo Matte and Guillermo Luksic.
SANTIAGO, $HILE: CLAIM OF INCENDIARY EXIT FOR THE PACO DAY1 AT THE UNIVERSIDAD ACADEMIA DE HUMANISMO CRISTIANO AND INTERNATIONAL CALL FOR A BLACK MAY.
On Thursday April 27 as affinities we broke into the normal functioning of the university citizenship of the UAHC to celebrate the day of the paco in the way we like the most: with street violence. We set up a barricade of debris to interrupt the Condell traffic and thus invoke the bastards to fight them with Molotov cocktails. While we waited, we set fire to the electricity pole of a surveillance camera located at Obispo Salas and Condell. In this context, the response of the ratis2 was not long in coming; helmets, shotguns, bullet-proof vests and a shield were timidly placed outside their gate to intimidate and provoke our action. Unfortunately, we did not take the bait and waited for the police onslaught in order to fight back in a more optimal way, not as a sign of cowardice towards the ratis (we always went straight at them, even provoking them with a couple of Molotovs on the ground and stones), but knowing that if we attacked them directly, they would unleash an onslaught of shots and the panic could have caused a worse accident given the crowd of people in the street.
In this context, the wait for the police onslaught took almost two hours, which exacerbated the spirits of several of us. During this wait, a citizen-cop threatened us in a stupid and naive way with the intention of hitting us. A brief scuffle broke out and ended with his precious car out of service thanks to a Molotov that set fire to the driver’s seat of the car. We are not ashamed to attack the material goods of those who try to act as police without wearing a uniform; they more than deserve it.
After two hours of long and tedious waiting, the guanaco3 located at Condell and Providencia begins to advance while from Rancagua and Condell another guanaco also advances, trying to make a “trap” strategy. It is at this moment when we launched a couple of Molotovs, which triggered the advance of the ratis, covering themselves with the guanaco to proceed to execute about 9 shots, which left a person from the university wounded in his skull.
After this offensive, we continued the confrontation with Molotov cocktails inside the vicinity of the university. It is at that moment when the guanaco threw water directly into the face of a student.
Apart from any useless victimhood, we know that in the face of our inflammatory provocation they will do the impossible to see us imprisoned/dead; we are proud enemies of power and we are consistent with that, our lives are always open to the possibility of jail or death. Moreover, we also know that these events occur in this way because the precious government of the progressive bourgeoisie has given unlimited guarantees to its forces of order, all this under the neo-fascist rhetoric of “citizen security”. The trigger-happy law does nothing more than evidence the political crisis of progressivism and the unrestricted union of the entire political class. The progressive sector has not been able to repress subversion under the counterinsurgency mechanisms of social democracy (recuperation, democratization, grassroots politicking, etc.) and has given ground to the rhetoric of punitive populism, which leaves them only one option to safeguard their reputation: self-perpetuate at gunpoint.
It should be noted that, in addition, during this day simultaneous confrontations occurred at the Liceo Barros Borgoño (with a compa run over by the cops), Liceo 1 (with several detainees), INBA, Liceo de Aplicación, the former Pedagógico (where the cops attacked entering the university), among other establishments that were also occupied after the riots.
In relation to all that happened during that day, it is worth reflecting on the means of attack that we use in the face of the armed threat of the police in the context of trigger-happy behavior. We know that the police have always shot at us at random, however, this cannot remain just an inconsequential chant that says “all the bullets will be returned” while standing idly by. It is our certainty that those bullets do not return on their own and that when they least expect it we return them with ferocity and that in those moments they exhibit all their cowardice when they see us armed… Yes, this is also a threat.
It is time to study new means, new objectives, to qualify the attack, to strike harder and harder and to be unpredictable and invisible to the eyes of power. In a self-critical way we think that if we have to make incendiary exits we cannot only arm ourselves with Molotov bombs, paint or stones. It is necessary that our offensive puts their miserable lives at risk and that they feel the taste of blood in their mouths. Enough of raising banners waiting for them to stop shooting and killing us and let’s take arms into our hands not only in the peripheries of the city, but also in the heart of the metropolis; without leadership, without platforms, without vanguards, without leaders, informally and among like-minded individuals to unleash the anarchic war against all the existent.
For these reasons and more, we call for the multiplication of anarchic urban guerrilla actions throughout the world, making an Internationalist Call for a BLACK MAY in memory of comrade Mauricio Morales and in solidarity with Mónica Caballero and Francisco Solar as their oral trial is about to begin on May 19. We leave you these words to be spread around all the black threads of the world, dedicated to those who have ears to hear them, minds to reflect and hearts to take action and explode in rebellion.
SOLIDARITY AND ARMED COMPLICITY WITH MÓNICA, FRANCISCO, MAWUNKO, TOMÁS, THE COMRADES OF THE SUSARON CASE AND THE GENDARMERÍA CASE! UNLEASH REVENGE THIS MAY 1ST FOR FRANCISCA SANDOVAL AGAINST THE TRAFFICKERS-COPS OF CENTRAL STATION! ANARCHIC SOLIDARITY WITH THE INDEFATIGABLE COMRADE ALFREDO COSPITO! UNLEASH THE NEW ANARCHIST URBAN GUERRILLA AGAINST ALL THE EXISTENT! FOR A BLACK MAY FULL OF EXPLOSIONS AND SOLIDARITY! LONG LIVE THE BLACK INTERNATIONAL!
Together with Ravachol, Severino, Mateo Morral, Sante and all our brothers and sisters who have fallen rabid and thirsty for revenge!!!!
These words are born and fly free from the extermination center Las Gonzalinas in Rancagua, saluting in a fraternal and accomplice way the insurrectionist action of each individual that in any place of the globe resists to a death in monotony in the asphyxiating life of total control, a thousand times I will say it, they are my strongest heartbeat, the continuity that the power fears so much. Also to those brothers and sisters who at the point of insubordinate creativity have decided to show solidarity in this week of agitation.
I have declared myself and acted as an individual in confrontation with domination and its repressive apparatus, making it clear that the anti-authoritarian ideas, the anger against the prevailing order and the memory that shape me will not be bent either by their long sentences or by their askerosas prisons in this sense I transit in war inside the prison like so many anti-authoritarian brothers and sisters is a call to all those individuals who recognize themselves as irreconcilable enemies of the power, to continue advancing along the path of social warfare, giving life among peers and like-minded people to the intensification of conflict and anarchic action in an unbridled manner and against all odds. Today, almost 8 years after my imprisonment, I can share the result of a life in rebellion in which humility has been the basis for maintaining the continuity of my anti-authoritarian struggle in a dignified manner in these dungeons. Every step, decision and even every mistake have been learnings, never regretted or part of something that is posed as absolute that can disregard or belittle the courage of so many comrades through the centuries of struggle against the power of which I consider myself continuity, without exalting always questioning even my own steps. Today I continue to firmly consolidate the certainties of our infinite negating capacities of the existing to break the captivity, its norms, logics, control and all its order in the everyday and the clandestine in anti-authoritarian complicity. For this there are no absolute truths or manuals that can more than our yearnings for freedom, dignity and rebellion, for many the anti-authoritarian struggle seems to be extinguished to many would accommodate them but for our pleasure and their concern our rebellion will continue to exist.
