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Italy: Anna Beniamino – Contribution from Rebibbia prison ahead of the national assembly on October 11 in Rome, in solidarity with Alfredo Cospito, against 41 bis

Posted on 2025/10/26 by darknights

Anna’s scattered notes as a contribution to the October 11 assembly in Rome against 41bis for Alfredo

There is no shortage of analysis of the authoritarian turn currently underway, a real turn, albeit perceived in these parts as a low-intensity phenomenon, amid the cynicism of the powerful and the indifference of their subjects, sedated by the bread and circuses of the digital age.
The ‘Cospito case’ has been and continues to be one aspect of this shift: Alfredo has been held hostage, under 41bis, as a warning of this repressive crackdown, but it is not an extreme case, a distortion of the system. Rather, it is a tangible sign of the lowering of the threshold of punishability for political and social opposition and the consolidation of preventive repression strategies, from the tabula rasa on active components to the outright annihilation of speech and the silencing of critical thought.
Analyses of the repressive context and of whether or not to focus on the discourse (41bis – Alfredo in 41bis – anti-anarchist repression – repression simply) are not uniform, I believe, but hopefully converge on the need to oppose it, a need that is non-negotiable and cannot be misunderstood as a mere remnant of indignation at a legal distortion.
“Necessity” in the sense that we must maintain awareness, as a manifestation of vitality and planning, that the struggle is an existential dimension, not a ritual deadline on micro or macro issues. Whether it concerns specific and limited issues, such as a campaign to show solidarity with a single comrade or a situation under repressive attack, or macro issues such as the current state of widespread war, the genocide of a people, or the technological restructuring of forms of exploitation of man by man and of nature, we must first of all be aware that this is not a matter of external, superficial adherence, but of an intimate reason for struggle.

Having made this “light” introduction…
Although the authoritarian shift in Italy is being led by a handful of showmen controlled by the interests of global capitalism, such as the current holders of government positions, it is a fact that they are succeeding in carrying out a concerted effort to reduce the scope for protest, tightening prison and legislative conditions in the name of security and the specter of the democratic stability of institutions. Of course, this is not only the result of the new actors on the parliamentary stage; it was already well underway in the 1980s, with repressive strategies launched against the revolutionary component, from which much has been taken in rhetorical and propagandistic form, more indigestible than any reheated dish (if before the “bad teachers” were Toni Negri, now they are mathematicians such as, mind you, not Theodore Kaczynski but… Piergiorgio Odifreddi, to give a small example from recent days). And those who are not obtusely sedated by the institutional narrative, on either side, should grasp the meaning of certain continuities, where the only function is subservience to domination, to capital.
It is no coincidence that, amid this deluge of propaganda and television talk show rhetoric, the battle cries of any regime remain unchanged: in addition to the criminalization of public squares, anarchist press, grassroots trade unionists… even pacifist environmentalists, there is an obsessive search for enemies, political opponents, and terrorists to be destroyed.
If there is a lack of ready-to-use material, given that we live in relatively peaceful times in terms of social opposition, in addition to new or very new material (complete with the criminalization of non-conformist immigrants and keyboard warriors turned into dangerous Islamists), old or very old material is dusted off or kept warm, sought after by entire countries and continents or walled up alive for half a century. Counterbalancing the inconsistency of the initiatives of struggle and solidarity is the constancy and inevitability of the state moloch. It is quite significant that the long repressive memory is counterbalanced by a revolutionary amnesia (to use the definition of some comrades in reference to the German movement grappling with a repressive backlash that culminated in the arrest of Daniela Klette) of everything that has been a heritage of struggle and critical thinking.
Amnesia is not random but is one of the effects of a strategy of tabula rasa on the defeated enemy. “Carthago delenda est” [DN: ‘Carthage must be destroyed’ meaning ‘It must be destroyed’] and let’s throw salt on its ruins. Today’s tyrants prefer luxury resorts built on human bone meal and artificial intelligence that trains young Palestinians to be happy waiters or odalisques [DN: harem slave], but it is a model applied at both the micro and macroscopic levels. It is precisely this feeling of tabula rasa that leads to having to rebuild from scratch every time and in every place, struggling in increasingly restricted and claustrophobic communication bubbles, illusory comfort zones among like-minded people who comment and criticize the moves of others like spectators at the edge of the ring… rather than feeling part of a movement in struggle. Continue reading “Italy: Anna Beniamino – Contribution from Rebibbia prison ahead of the national assembly on October 11 in Rome, in solidarity with Alfredo Cospito, against 41 bis” →

Posted in Prison StruggleTagged 41 bis, Alfredo Cospito, Anarchist Prisoners, Anna Beniamino, Hunger Strike, Italy, Rebibbia Prison, Repression, Text

Greece: ‘The Hostage-Taking Does Not End, It Just Changes Its Face’ – Pola Roupa

Posted on 2025/09/16 by darknights

Conditional release imposes the well-known restrictions: Presence at the police station and a ban on leaving the country until the end of the sentence. This is a normal procedure. However, what the state reserves for the cases of prisoners convicted under 187A, the well-known “anti-terrorism” law, is the subjection of everyone to the control and restrictions of an authority that was also established in Greece following a European directive.

This is the Anti-Money Laundering Authority, Section B (from now on in the text I will refer to it as an Authority) which is headed by prosecutors. Based on Article 50 of Law 4557/2018, everyone who has been convicted of dynamic-armed forms of resistance, that is, for “terrorism” according to state phraseology and legislation, has no right over any asset in their possession, whether it concerns bank accounts or real estate or anything else, since everything is frozen by the Authority.

In order for someone to open a bank account (at a time when every economic activity is now required to pass through the control of banks), e.g. for payroll or for an allowance, one must apply to the Authority, which will approve the use of a single account for this reason alone. However, as far as other assets are concerned, it is obliged to apply to the Authority for the partial release of some assets and the Authority will only accept it if it considers that this is absolutely necessary. And as is always the case, the Authority gives negative answers. That is, someone with a house that he has inherited from his parents, cannot transfer it to his child, rent it or sell it since the Authority prohibits it, even if he has a significant problem of survival.

So while one would expect this Authority to deal with what its name declares, that is, to control the origin of the assets and income of a person convicted under 187A, its work extends to any property of legal origin that binds it and prohibits any use of it forever.

My case is one of those cases that face this problem and will face it for the rest of their lives. In the case of those convicted under 187 (“criminal organization”) there is a possibility to get out of this situation, in the case of those convicted under 187A, no. This is a serious element that confirms once again that for the state in the hierarchy of violators of the state legal framework, the first place is held by those who chose the path of armed revolutionary action. Even in the face of heinous and deeply antisocial crimes, armed political resistance to the regime is met with the utmost vindictiveness. Continue reading “Greece: ‘The Hostage-Taking Does Not End, It Just Changes Its Face’ – Pola Roupa” →

Posted in Prison StruggleTagged "anti-terrorist law", 187A, Anarchist Prisoners, Greece, Pola Roupa, Revolutionary Struggle, Text

Chile: Text from subversive prisoner Marcelo Villarroel for Black August

Posted on 2025/09/09 - 2025/09/09 by darknights

One year after the departure of Tortuga and Belén. Words from subversive comrade Marcelo Villarroel

The daily struggle and resistance against imprisonment in centers of extermination and isolation would not be possible without the fertile bond of insurrectionary complicity between different comrades in different parts of reality.

In high-security and maximum-security cells, in the furtive mountains, in cities and metropolises riddled with techno-surveillance, on the paths of the struggle to live free… there is always one of us, one who does not adapt or surrender to the vicissitudes of domination, and that is where we find Tortuga, on that path of subversive antagonism, and Belén, walking freely through Anarchy.

We walk with our dead, our prisoners, and our fugitives. This is not a slogan but pure reality. We walk with our lights and shadows that feed the eternal fire of our rebellion. We walk with a firm step, seeking change by first changing ourselves, even if it costs us.

We walk without lowering our arms and we resist, we persist, and nothing stops us, not even the death that inevitably embraces us on this long road.

A fraternal and complicit embrace to all those whom nothing and no one can stop. To those who organize, to the imprisoned comrades who wrote, and to all those who resist with dignity in prisons and cages.

One year after the departure of Tortuga and Belén, we will continue to sow chaos and anarchy!
With all our fallen brothers and sisters and comrades!
Subversive anarchist prisoners and Mapuche prisoners out of jail now!
Until we destroy the last bastion of prison society!
As long as there is misery, there will be rebellion!

Marcelo Villarroel Sepúlveda

Prison/company “La Gonzalina” Rancagua

Territory occupied by the Chilean state

Black August 2025

Source: Informativo Anarquista

Posted in Prison StruggleTagged Anarchic Memory, Anarchist Prisoners, Belén Navarrete, Black August, Black Memory, Chile, Gonzalina prison, Insurrectionary memory, Luciano “Tortuga” Pitronello, Mapuche, Marcelo Villarroel Sepulveda, Rancagua Prison, Subversive Prisoners, Text

$hile: Words from the comrades imprisoned in the Susaron Case in memory of Lupi, Tortuga, and Belén during Black August.

Posted on 2025/09/09 by darknights

As prisoners known to be opposed to order, we feel it is our duty to send our love and fond memories to three individuals who are no longer with us on this earthly plane, and to their loved ones: Tortuga, Lupi, and Belén.

We were fortunate to have known all three of them.

Tortuga, in countless days of insurrectionary expansion of the anarchist seed, giving precious moments of propaganda, music, and questioning.

Belén, in the heat of the same struggle and direct action. We all knew how she bravely and fiercely put her words into practice, and she was always greatly respected for it.

And Lupi, when we went to welcome him with our comrades from Carreta Anárquica in Santiago 1, when he was imprisoned. We tried to give him a warm and supportive welcome: bringing him delicious food and warm clothes, laughing for a while in the face of misfortune. Seeing firsthand how, despite the nervousness and fear that comes with entering prison for the first time, he maintained a stoic and proud consistency in his words and actions. We met him in prison and will never forget his innocent and beautiful energy, the light he carried above his head despite the dire circumstances.

For all of them, honor, fire, gunpowder, and flames! To remember them without these elements would be disrespectful.

Let’s bring theory into conflict: let ideas set fires.

In our colorful and dangerous hearts live the comrades who are no longer with us physically. But we, the masterless, know that they walk beside us in danger and calm.

Fire to the existent, and may memory wreak havoc.

Anarcho-nihilist prisoners, vegan straight edge, Susaron case.

(Panda and Rucio)

Black August 2025 / Ex-Penitentiary

Source: Informativo Anarquista

Posted in Prison StruggleTagged Anarchist Prisoners, Anarcho-Nihilist, Belén Navarrete, Black August, Chile, Insurrectional Anarchism, Luciano Balboa (Lupi), Luciano “Tortuga” Pitronello, Panda, Rucio, Straight Edge, Susaron case prisoners, Text, Vegan

Indonesia: ‘FUCK THEM ALL’ EN/ES

Posted on 2025/09/09 - 2025/09/09 by darknights

FUCK THEM ALL.

Last night, our friend Pem got snatched by the pigs, and we still don’t know what charges they’ll throw at him. This morning, they’re out there in the media, trying to make a spectacle of mass arrests, calling us “provocateurs” and “outside agitators.” And they’re naming names—our names.

The usual traitor of this post-indrustrial capitalism such as “leftists,” the NGOs, and even the so-called anarchists have betrayed us by becoming the echo chamber of State narratives. They’re dancing in the state’s echo chamber, spreading their lies and slander. They’re parroting the ruling class narrative, blaming the rioters, blaming anyone who dares use insurrectionary tactics to tear down this civilization. The same people who once claimed solidarity now help the state track us down, label us as criminals or outside agitator, and destroy everything we’ve fought for. They even parroting the same narrative of “rioters caused the death of several people”. Yes this you Page Against the Machine. Are you glad now for the massive arrest? YOU ALSO DONT DO SHIT WHEN THE POLICE KILLED HUNDREDS OF PEOPLE IN A FOOTBALL STADIUM. YOUR ILLITERATE ARGUMENT CLEARLY SHOWS THE LIMITATION OF YOUR NANO BRAIN.

Page Against the Machine? (this self-proclaimed anarchist publisher seems to have more than just personal sentiment towards insurrectionary tactics. You know what? FUCK YOU AND YOUR MORALITY. You’ve become nothing more than state-funded hacks. You’ve lost the plot. You’re not anti-authoritarian—you’re just another cog in the machine, shilling for the status quo. Stop blaming the justified anger of the public—especially when that anger stems from real tragedies, like accidental deaths—not from people attacking each other. Don’t twist the truth to suit your image. Keep selling your so-called radical books and posing as a rebellious musician, saying stupid things on stage—but know this: we’re done with fakes like you. We see through it now.

Now, they’re hunting us down. They’re digging through our words, our actions, and our identities to silence us. They think by naming us, by locking us up, by calling us criminals, they can stop the insurrection. But this is far bigger than them. We’re not here to play by their
rules.

Fuck the state. Fuck their cops. Fuck their media. Fuck their NGOs. All of you who sit comfortably in your homes, watching from your screens, pretending to give a shit—you’re part of the problem. You enable this civilization, this industrial system, this death culture, and now you’ve thrown us into the firing line. You don’t get to call yourselves anarchists if you’re backing the very structure that oppresses us.

We are the problem. The pigs are terrified of us because we stand against the very foundations of this system, this world. They want to destroy us? Fine. Let them try. But we won’t stop. We won’t be silent. We won’t go back into the cages they’ve built for us.

FUCK YOU. We’re just getting started.

– Anarchists

5th September 2025 Continue reading “Indonesia: ‘FUCK THEM ALL’ EN/ES” →

Posted in Social ControlTagged 'Agent provocateurs', 'Page Against The Machine', Anarchists, Anarcho-Left, Civil Anarchism, cop killing, Indonesia, Indonesia Riots August 2025, Insurrection, Insurrectional Anarchism, Kanjuruhan Stadium disaster, Leftists, Media Scum, NGO Scum, Repression, Text

$hile: Brotherly words from prison, before the trial against Aldo and Lucas Hernández

Posted on 2025/07/15 - 2025/07/15 by darknights

(Chile) Brotherly words from prison, before the trial against Aldo and Lucas Hernández

Words by Francisco Solar

To greet comrades Aldo and Lucas Hernandez in this difficult stage of the trial against them is, once again, to validate the insurrectional action. It is to support and understand the necessity of the forceful action for which Aldo is accused. An action that, by the way, shook the daily life inside this prison. An action that, like few others, made solidarity be felt in all its breadth.

The judicial spectacle is prepared, the anti-anarchist Prosecutor already has all his cards ready to return to condemn anarchists of action to harsh sentences, however, in the face of this adverse panorama, they will find themselves with dignified and whole comrades assumed in a life of combat as they have well demonstrated during these years of confinement. Aldo’s situation has been complicated by being classified and locked up, these last months, in a maximum security module where it is not clear when he will be able to get out.

All the strength for Aldo and Lucas with the certainty that no sentence is eternal and knowing that every action is worth it.

Aldo and Lucas to the streets!

Let the prisons explode!

Francisco Solar

La Gonzalina Prison – Rancagua

June 2025


Words by Joaquín García

Before the beginning of the trial against comrades Aldo and Lucas;

In the next few days a new theater of Power will begin: two comrades will begin the final stage of the judicial inquisition, the last media feast; after this, nothing is public….

I know, it is clear to me, that they will face this stage with all the solidity that characterizes them, firm in their convictions, as they have shown in and out of jail, in word and action.

In times when news, ideas and initiatives seem to have a superfluous, instantaneous and innocuous character, you have given a lesson of fortitude and antagonistic solidarity, you are and have been truly comrades to count on, who could doubt your commitment? How many others have put their will at the disposal of solidarity? Or of vengeance?

They are exceptional compañeros! And that is a treasure that will always accompany them.

Joaquin Garcia

July 2025

Continue reading “$hile: Brotherly words from prison, before the trial against Aldo and Lucas Hernández” →

Posted in Prison StruggleTagged Aldo Hernández Valdés, Anarcho-Nihilist, Chile, Francisco Solar Domínguez, Gendarmerie Case, Joaquin Garcia Chanks, José Cáceres, Juan Aliste Vega, Lucas Hernández Valdés, Marcelo Villarroel Sepulveda, Text, Tomás González, Trial

Greece: Text of the imprisoned anarchist Kostantinos K. from the Kassavetia prisons

Posted on 2025/04/25 by darknights

Text of the imprisoned anarchist Kostantinos K.

“To govern you is to watch you. To inspect you, to spy on you, to direct you, to encase you in laws, to regulate you, to record you…To control you, to measure you, to weigh you, to censor you, to order you… It means to tax you, to drink your blood… To terrorize you, to beat you, to disarm you, to strangle you, to imprison you, to try you, to condemn you, to deport you…
This is government, this is its justice, this is its morality.”

-Pierre-Joseph Proudhon

As long as we experience modern totalitarianism, as long as the blades of domination cripple us, solidarity will heal our wounds like medicine. Even if they bury us, like seeds we will sprout, here and there, irregularly. In the most barren soils. We will bloom at unspecified times where they least expect it. Contaminating the fields of modern states.

On 12/11/24, I was sentenced to 6 months of pretrial detention. From the first days in prison, I submitted a request for release, which was rejected 40 days later. I submitted a second request and after waiting two months, I received a negative response, while at almost the same time, the case was scheduled for trial on May 2. This, in my opinion, is a ploy, as they rushed to set the court date without me having time to make a third request. Because in this case, for bureaucratic reasons, the procedures regarding the file would cease and therefore the result would be that I would be released due to the end of the term. However, I am quoting this as a note. I believe it is more important to mention what these responses of the judicial councils were regarding my requests. These are 30 pages of unfounded allegations and successive leaps of logic. In them, a ridiculous story unfolds where, given my guilt, they argue that the methodology and characteristics of this action demonstrate a person capable of committing more similar crimes, taking into account my particular personality, which they refer to again and again.

They talk about my disrespect for the authorities, to conclude that I have an overwhelming desire to harm them. They write once again about the books and publications of anarchist content that were found in my house, in order to strengthen the above repeated narrative of the very dangerous anarchist. They even quote part of the text that announced the action of October 11, which I am accused of. At that point, it writes about the beatings of young people by the cops in the city of Messolonghi. After this quote, they initially resort to the frivolous argument that these are incidents that only someone who knows the local police could know about. Claiming in essence that I am responsible for the specific text. Of course, in the second response, this claim is absent. It had been replaced with the equally arbitrary conclusion that I did the deed and bragged about it to third parties in the anarchist space who made the publication in question. All of this confirms how well the judicial scum know how to throw accusations into the air without any substantive basis. On 2/5 I am on trial in Messolonghi for placing an explosive device in front of the AT, facing charges of arson by intent, explosion by intent, possession of explosives and damage to another’s property.

The political background of this case is clear. I perceive this particular persecution as a direct attack on my person and on the way I choose to exist as a political subject. Not as an isolated situation, but as part of the hunt for consciences that the state has unleashed with the aim of crushing every trace of reaction even in thought. The dystopian present is growing. People are being taken to courtrooms because they possess stickers, posters and gadgets. The uniformed thugs of the Greek National Police (ELAS) are bursting into the homes of female students on charges of writing slogans, activists are being remanded in custody under ridiculous pretexts and the pit of repression is deepening. The state is death, it is the robbery of our breath, the debauchery, the suppression of human dignity. Nothing is accidental. This is its essence and it wants us expendable, if not dead.

However, unfortunately for the masters, with great stubbornness bars bend, walls fall, kingdoms crumble. The dynamics of the struggle are not suppressed. I still remember the fearful discussions of the cops who guarded the entire AT (cops station) area during my detention. Then I felt very strongly what it is like for fear to change sides. Nothing is in vain. Every moment of practical questioning of this rotten world is a punch to the body of power, a hammer blow to the knees of bourgeois justice, a blow to the foundations of confinement. Anarchy lives and will pass over them. The small streams of disobedience will transform into a rushing river. The anti-state struggles continue unmediated so that we can breathe, so that we can look each other in the eye, so that we can see the sun brighter, for the cause. Through the streets of denial, a new world will blossom.

A huge thank you from the bottom of my heart to all those who have been involved in any way with my persecution. Your solidarity gives me indescribable strength. Struggle is life and life is in the struggle.

Freedom for the comrades detained in connection with the Ampelokipi case.

Honour to the anarchist Kyriakos Xymitiris.

Fire to all cells.

K.K.

April 2025

Cassavetias Prisons

————

Source: athens.indymedia

Via & translated by Act for freedom now!

Posted in Prison StruggleTagged Ampelokipoi Case, Anarchist Prisoners, Greece, Hellenic Police, K.K., Kassavetia prison, Kostantinos K., Kyriakos Xymitiris, Messolonghi, Text

Two contributions by Juan Sorroche: “The Mutual Agreement of Non-Systemic Revolutionary Anarchism or the Myth of Systemic Revolutionary Anarchism” and “A Misinterpretation of the Concept of Anarchist Individualism”

Posted on 2025/03/14 by darknights

Two contributions by Juan Sorroche: “The Mutual Agreement of Non-Systemic Revolutionary Anarchism or the Myth of Systemic Revolutionary Anarchism” and “A Misinterpretation of the Concept of Anarchist Individualism”

– THE MUTUAL AGREEMENT OF NON-SYSTEMIC REVOLUTIONARY ANARCHISM –
OR
– THE MYTH OF SYSTEMIC REVOLUTIONARY ANARCHISM –

Should ideological principles, concepts if not deepened nor confronted nor recognized in anarchism be assumed, assumed and accepted?

Once again, workers’ organization, strike, general strike, direct action, boycott, sabotage and armed insurrection itself are but means. Anarchy is the end.
Errico Malatesta, Syndicalism and insurrectionist organization, Monte Bove Editions, 2023

This is the second response in continuation of the critical-dialectic to certain evaluations and analyses regarding the article in “Vetriolo,” No. 7, “Revolutionary Anarchism versus Desistance.” I will use the text of “Vetriolo” as a compass for my reflections and to set forth conclusions. I don’t think they are anything groundbreaking, just a mixture of old and “new” ideas and concepts remixed. However to be honest it is also because of my little ability to write and follow with linearity certain discursive concepts that are very complex for me. And that the article touches, and they are different notions such as ideological principles, even historical, the organizational methods: the economic question in anarchism, as written in the first text, and different and very different tactics and strategies of struggle in anarchism. It also touches on what we call the more “visceral” subjective-objective conceptions of individual anarchist sensibilities. It also touches on anarchy-utopia if we want to deal in depth with the concept of revolutionary anarchism and thus the individual-collective notion of organizing.
These different notions as we see in reality are very complicated and complex of much of action anarchism. So please don’t blame me if I will be long-winded and use the writing of “Vetriolo” as a crutch and to thus develop my ideas with more linearity of analysis and criticism, more complex. But I want to try to write and take advantage to deepen the theories of the experiences of my individual vision of anarchism and anarchism-utopian. Without delegating to others.
And finally, for convenience, I will come out with separate and specific chapters as I go along. But as I said in the previous paper, which came out in the journal “Days and Nights [I giorni e le notti]” No. 15, it will be part of a whole, of a fuller pamphlet that I will title: “The Anarchist Organization of Change” “The Middle Way Planning” and “The Individual-Anarchist-Action.”
To begin to question the comparison of a complex range of concepts for me it is essential first, to understand each other, to have a conceptualization of mutual agreement. And, mind you, in common in sharing does not mean to flatten it into the all the same, but rather to be recognized in diversity in order to understand each other a little more deeply.

The article begins with this big question, “Revolutionary Anarchism?”

To begin to clarify. In part, only in part, I agree with the article by “Vetriolo,” who writes that “the revolutionary principle is inseparable from the anarchist idea.” So yes, anarchists and the whole anarchist movement and anarchism historically to date is in its majority revolutionary. So I could follow the same logic and say that even in the great majority it has been ideologically of anarchist-communist principles.
But, be careful, because to say that “the revolutionary principle is inseparable from the anarchist idea” to me is not really correct, either personally or historically.
Because in anarchism from the late 1800s until today there are anarchist individualities who do not believe, and have not been willing to take on, consciously denying it, the revolutionary principle.
Of course can I, can we, say that these anarchist comrades can be counted on the fingers of my hand? Yes. But they have been there and this cannot be erased by a majority criterion.
I believe that in anarchism, and in anarchism in general, one should not, by force of majorities or minorities, attach reasons or principles, and all the more so if they come from principles of revolutionary anarchism. Because I sincerely believe that so principles become absolute single idea, with their perfect method that everyone must adopt, they become myths, beliefs.
I believe that we must accept of the past and present the various diversities as such in anarchism, even those that are not in the least for revolutionary social transformations. But moved by other infinite motives and interests that of anarchist individualities have assumed for themselves:
For individual enjoyment? Revenge? Love? Despair? Revolt? Selfish egoism? For the sake of chaos? For the pleasure of destruction?, etc.
And this is beyond whether one likes it or not, or whether these different principles are conflicting. Just as there is no denying that there have been these non-revolutionary anarchist comrades, and that they have made their own contributions to anarchism of attack and not surrender. And I say all this from firsthand experience because I was one of these anarchist comrades who only believed in destruction and chaos and did not think about it, nor was I absolutely and consciously interested in social and revolutionary change. And this I do not want to ignore as if it were nonexistent, but instead as a constant development and part of me as an anarchist and of the contribution to anarchism that, however limited, I was able to make. This is a fact.
I would like to remind that concepts should be usable in both intuitive and logical relationships, and practical! And above all, first thoroughly discussed and shared, then acknowledged and accepted. And then, when they are accepted and enter into our articulation of theoretical-practical notions, then, for me, they are part of an anarchic collective whole. For me collective should be thoughtfully chosen by mutual agreement. Which very often, and systematically, is not done. It is a self-criticism. Continue reading “Two contributions by Juan Sorroche: “The Mutual Agreement of Non-Systemic Revolutionary Anarchism or the Myth of Systemic Revolutionary Anarchism” and “A Misinterpretation of the Concept of Anarchist Individualism”” →

Posted in Prison StruggleTagged A misinterpretation of the concept of anarchist individualism, Anarchism of Action, Anarchist Prisoners, Emile Armand, Individualist Anarchist, Italy, Juan Sorroche, Revolutionary Anarchism, Text, Vetriolo

Anna Beniamino: Pathophysiology of the prison monster: poisons and antidotes (October 2024)

Posted on 2025/02/07 - 2025/02/07 by darknights

Anna Beniamino: Pathophysiology of the prison monster: poisons and antidotes (October 2024)

Article translated and published in Spanish in “Tinta de Fuga,” periódico anárquico contra las prisiones y la sociedad carcelaria, no. 7, segundo semestre 2024.

PHYSIOPATHOLOGY OF THE PRISON MONSTER:
POISONS AND ANTIDOTES

Stories of mice and men

In pharmacology laboratories, antidepressants are tested with an experiment of exquisitely human cruelty: a mouse, drugged or “nature,” is submerged in a glass cylinder half-filled with water and the time of desperate swimming before immobility overtakes is calculated.
Usually the rodent without psychotropic support tries to climb along the cylinder and jump for 5 minutes before giving up; antidepressants lengthen desperate swimming attempts by a few minutes before resignation overtakes.
Stripped of the cynicism it conveys, the Porsolt or “desperate swimming” test is a useful allegory to illustrate the current situation in Italic jails and this summer’s trickle of suicides and riots in the overcrowded, dilapidated communal sections1, a charcoal of forced cohabitation in cramped spaces, in a word humiliating human dignity: drug-induced apathy and depression, the ubiquitous “therapy,” desperate attempts at reaction that often take self-harming forms, backyard hegemonies, desolidarization, childish brawls, where there is a constant pouring of suggestions and models from TV dramas, which is then the lobotomizing diversion that overcomes “therapy” in the pervasive echoing from cell to cell.
To the pathological infantilization of the individual, the prison works methodically, depriving him not only of freedom of movement, but also of that of minimal choice in the course of the day: the idiotic and incomprehensible regulations, the extreme bureaucratization of every minutia of daily survival. Depersonalizing mechanisms that deprive one’s humanity, the application of which essentially serves to establish the pressure of the repressive structure (and the individual’s capacity for resistance or adaptation), are handled aseptically, feeding a meat grinder where reactions can cover the entire range between anesthetized apathy and revolt as an assertion of subsistence in life rather than claim.
This Dantesque bedlam is overlaid and counterbalanced by the fragmentation and consequent isolation of differentiated sections and circuits. In most compas one finds oneself as well as in small numbers, divided from the rest of humanity in chains, locked between high-security sections and, even more isolated, in 41bis2 circuits.
High-security sections have an additional internal separation to avoid contact between those accused of “terrorism,” domestic and international (AS2) and those of “mafia-style criminal conspiracy” (AS3) and related offenses, to avert, in the eyes of the legislature, monstrous criminal chimeras due to cross-species interbreeding3. Or, more prosaically, even if only to prevent the spread of a basic knowledge of one’s rights as a prisoner, a subject on which political prisoners are normally better versed, as they come from more literate backgrounds on the subject and are more prone to the consequent dialectic.
In AS, with the rubber stamp of the “mafia” or “terrorism” formula, an opposite strategy is applied to the overcrowded common sections: separation between prisoners, removal from the place of residence to make contact with family members more difficult, reduced contact with the outside world (fewer interviews, 4 hours monthly, and fewer phone calls, 2 monthly of 10 minutes each), heavier sentences, with less if any possibility of alternative sentences under the aegis of 4bis o.p. 4.
Then there is 41bis, the bottom of the well, the bottleneck of the repressive funnel where it is easier to get in than to get out, in the highest degree5, with a further exacerbation of solitary confinement, intracarceral and extracarceral: a one-hour interview per month with partitioned glass and audio-video recording; almost total postal censorship; limitation of items allowed in the cell, including books and music CDs, the purchase of which is in any case made very difficult, if not impossible; one hour of air time per day in cramped, netted yards and with socializing with up to three other prisoners (in fixed groups selected by management).
This prologue, unpleasant, is to explain a minimum the difficulties and contradictions experienced, as antiauthoritarians, in facing and fighting prison these days in these shores.
The strategy of isolation, sterilization of human contacts and rescission of solidarity networks is obviously not an Italian prerogative but, as our Chilean comrades are well understanding, a practice that is spreading and being perfected there as well, as in the aggravation of Francisco’s conditions of isolation and the restructuring of the Alta Seguridad. Just as everywhere the restructuring of detention facilities combines punitive logics toward the individual refractor with those of a “Fordist” efficiency of preventive repression aimed at creating compartmentalized and incommunicative levels to more effectively and aseptically manage control, inside as well as outside. Continue reading “Anna Beniamino: Pathophysiology of the prison monster: poisons and antidotes (October 2024)” →

Posted in Prison Struggle, Social ControlTagged 'political massacre', 'Subversive Association', 41 bis, Alfredo Cospito, Anarchist Prisoners, Anna Beniamino, AS2 (High Security 2), AS3 Unit, Brigate Rosse - Partito Comunista Combattente, Chile, CPR (Centro di Permanenza per il Rimpatrio), DNAA (Direzione Nazionale Antimafia e Antiterrorismo), Francisco Solar Domínguez, Hunger Strike, Isolation, Italy, Media Scum, Operation Prometeo, Operation Renata, Operation Scintilla, Operation Scripta Manent, Operation Scripta Scelera, Pathophysiology of the prison monster: poisons and antidotes, Prison Society, Rebibbia Prison, Repression, Segregation Unit, Social Media, Text, Tinta de Fuga

To Produce or Not to Produce – Kevin Tucker

Posted on 2024/11/22 - 2024/11/22 by darknights

To Produce or Not to Produce
Class, Modernity and Identity

Class is a social relationship. Stripped to its base, it is about economics. It’s about being a producer, distributor or an owner of the means and fruits of production. No matter what category any person is, it’s about identity. Who do you identify with? Or better yet, what do you identify with? Every one of us can be put into any number of socio-economic categories. But that isn’t the question. Is your job your identity? Is your economical niche?

Let’s take a step back. What are economics? My dictionary defines it as: “the science of production, distribution, and consumption of goods and services.” Fair enough. Economies do exist. In any society where there is unequal access to the necessities of life, where people are dependent upon one another (and more importantly, institutions) there is economy. The goal of revolutionaries and reformists has almost always been about reorganizing the economy. Wealth must be redistributed. Capitalist, communist, socialist, syndicalist, what have you, it’s all about economics. Why? Because production has been naturalized, science can always distinguish economy, and work is just a necessary evil. It’s back to the fall from Eden where Adam was punished to till the soil for disobeying god. It’s the Protestant work ethic and warnings of the sin of ‘idle hands’. Work becomes the basis for humanity. That’s the inherent message of economics. Labor “is the prime basic condition for all human existence, and this to such an extent that, in a sense, we have to say that labor created man himself.” That’s not Adam Smith or God talking (at least this time), that’s Frederick Engels. But something’s very wrong here. What about the Others beyond the walls of Eden? What about the savages who farmers and conquistadors (for all they can be separated) could only see as lazy for not working?

Are economics universal? Let’s look back at our definition. The crux of economy is production. So if production is not universal, then economy cannot be. We’re in luck, it’s not. The savage Others beyond the walls of Eden, the walls of Babylon, and the gardens: nomadic gatherer/hunters, produced nothing. A hunter does not produce wild animals. A gatherer does not produce wild plants. They simply hunt and gather. Their existence is give and take, but this is ecology, not economy. Every one in a nomadic gatherer/hunter society is capable of getting what they need on their own. That they don’t is a matter of mutual aid and social cohesiveness, not force. If they don’t like their situation, they change it. They are capable of this and encouraged to do so. Their form of exchange is anti-economy: generalized reciprocity. This means simply that people give anything to anyone whenever. There are no records, no tabs, no tax and no running system of measurement or worth. Share with others and they share in return. These societies are intrinsically anti-production, anti-wealth, anti-power, anti-economics. They are simply egalitarian to the core: organic, primal anarchy.

But that doesn’t tell how we became economic people. How work became identity. Looking at the origins of civilization does. Civilization is based off production. The first instance of production is surplus production. Nomadic gatherer/hunters got what they needed when they needed it. They ate animals, insects, and plants. When a number of gatherer/hunters settled, they still hunted animals and gathered plants, but not to eat. At least not immediately.

In Mesopotamia, the cradle of our now global civilization, vast fields of wild grains could be harvested. Grain, unlike meat and most wild plants, can be stored without any intensive technology. It was put in huge granaries. But grain is harvested seasonally. As populations expand, they become dependent upon granaries rather than what is freely available. Enter distribution. The granaries were owned by elites or family elders who were in charge of rationing and distributing to the people who filled their lot. Dependency means compromise: that’s the central element of domestication. Grain must be stored. Granary owners store and ration the grain in exchange for increased social status. Social status means coercive power. This is how the State arose.

In other areas, such as what is now the northwest coast of the United States into Canada, store houses were filled with dried fish rather than grain. Kingdoms and intense chiefdoms were established. The subjects of the arising power were those who filled the storehouses. This should sound familiar. Expansive trade networks were formed and the domestication of plants and then animals followed the expansion of populations. The need for more grain turned gatherers into farmers. The farmers would need more land and wars were waged. Soldiers were conscripted. Slaves were captured. Nomadic gatherer/hunters and horticulturalists were pushed away and killed. Continue reading “To Produce or Not to Produce – Kevin Tucker” →

Posted in LibraryTagged Anarcho-Primitivist, Anti-Civilization, Class Struggle, Domestication, Green Anarchy, Hypertechnology, Industrialisation, Kevin Tucker, Primal Anarchy, Primal war, Technology, Text, To Produce or Not To Produce, Workerism

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