15 years after your death in action. MAURICIO MORALES YOU LIVE IN THE FIRE.
“On my back lying on the floor of the street, with the frozen cement, I see my fall pass close by and I see myself lying on this very spot… with my heart beating in a hurry and the rain washing hard the blood from my surroundings”
Mauricio Morales
“We keep our dead in our hearts. We carry them with us in wild moments when the anarchist attack disturbs the order of this world. Anarchy has neither victims nor heroes.”
Conspiracy Cells of Fire
On May 27, 2024 at a few hours before midnight we stormed a public transport bus. With a clear objective, to break the monotony of the city’s rhythm and illuminate the cold night of May in memory of the anarchist comrade Mauricio Morales.
15 years ago… on May 22, 2009 around 1:30 am, a roar shook the silent and cold night of the Matta neighborhood. The wit that transported in the direction of the damned school of gendarmerie of Chile had detonated in advance, the Punky Mauri as he was known in the anarchist environments, died at the instant of the detonation melting with the device that had been arranged to place in that nefarious institution.
Today we remember you with action. That bomb in which you met your death resounds in every complicit gesture that attempts against domination.
We want to contribute to the call for a Black May, an anti-prison May, an anarchist May. It is still time to generate and strengthen offensive complicities, to keep alive the anarchic action. To keep alive the memory of those who went on the offensive, to be an embrace in solidarity with those who are in the dungeons of capital, to contribute in some way to break its precious social peace.
More than a year after their arrest, we embrace the anarchist comrades Aldo and Lucas Hernandez, this also goes for you.
We call for action and to make visible the prison situation and the attempt to bury through isolation the Anarchist comrade Francisco Solar.
Freedom for: Juan Aliste, Marcelo Villaroel, Mónica Caballero, Joaquín García, Aldo and Lucas Hernández, Francisco Solar, Juan Flores, Anti-speciesist Prisoners, Political Prisoners and Mapuche Political Prisoners.
FIRE AND DYNAMITE TO THE JAIL. FIRE AND LEAD TO THE JAILER. TO MULTIPLY AND INTENSIFY THE ATTACKS, BY THE EXPANSION OF THE ANARCHIST URBAN GUERRILLA. AGAINST THE PRISON AND DOMINATION SOCIETY. LONG LIVE ANARCHY!
Incendiary cell for the individual action Severino Di Giovanni
BLACK VENGEANCE /FAI-IRF
Since 2005, Canal Barrial 3, located in the Yungay neighborhood, a place where during those years there was a strong anti-authoritarian presence housed in various social centers, has been operating.
Mauri actively participated in this television channel, making programs, broadcasting activities and financing.
These images were found in the archives of the channel, and correspond first to an activity carried out by the channel itself, after having suffered a strange and violent theft of the transmitters in the social center “Cueto con Andes”. The later images correspond to the dismantling of the donated antenna, which would allow transmissions in the neighborhood.
15 years after Mauri’s death in action, we remember him from his anarchic and committed multiformity.
15 YEARS AFTER THE DEATH OF THE ANARCHIST COMRADE MAURICIO MORALES AND THE CALL TO ACTION AND PROPAGANDA IN HIS MEMORY
The black presence fills the streets of the city center, spreading chaos and anarchy!
As always, going beyond any context and fighting terrorism, the calls for calm and oblivion.
The appointment for a May Day of combat was made. Action groups and anarchic individuals burst in, bringing the memory alive, bringing our dead and imprisoned to the streets.
The Alameda was once again a scene of conflict, where our black propaganda was widely disseminated; canvases, posters, pamphlets, graffiti and clashes with the police took place, as well as barricades, sabotage and looting.
This is how Black May begins, remembering the comrades who died in the United States, as well as our dear brother Mauricio Morales, there they are connecting, different times and struggles, the same passion for destruction and total liberation.
HERE’S TO A BLACK MAY! FOR THE SPREAD OF CHAOS AND ANARCHY! MAURICIO MORALES PRESENT!
Clashes took place in Santiago as part of the commemoration of Workers’ Day from 10 a. m. until the afternoon. Clashes were reported in the midst of the demonstration called by the Central Clasista de Trabajadores, on both lanes of the Alameda, particularly in the section between Brasil and Matucana streets.
Carabinieri arrived at the scene, using water and gas cannons. Hooded anarchist demonstrators confronted the police with blunt instruments, Molotov cocktails and destroyed commercial premises and erected barricades in various areas
Anarchists threw incendiary devices inside the Central Station. The Carabinieri reported at least 16 arrests, including 5 for carrying incendiary bombs.
On April 16, hooded students of the Instituto Nacional confronted with Molotovs against the presence of riot cops, responding to the harassment and internal repression that they have suffered lately and in particular to the events occurred on Friday, April 12, where a group of students, after going out to demonstrate, officials of the establishment closed the access gate. At that time, some students tried to open the gate to protect themselves from the cop attack, to which the officials responded again by closing it. In that moment of struggle, between pepper spray and other chemicals, a student was seriously injured in the left index finger, having to be taken to a health care facility and end up with the amputation of the distal part of the finger.
Opening the tensions of dialogue, we present the following section of interviews with individuals, collectivities and related spaces that make up the anarchic body in different parts of the world.
The interviews are a valuable contribution to the observation in detail and depth; they come, in a certain way, to broaden the view to give us feedback among comrades and to debate with perspectives and projections, that although they may be different, they converge in the ideas and practices of freedom against all authority.
Without further ado, we have in this first venture of dialogues the comrades of Espacio Fénix.
1-How and when did Espacio Fénix arise, and what projects converge in the space?
Espacio Fénix was born in the middle of the pandemic, at the beginning of 2021, in the midst of a series of ridiculous mobility restrictions and increased police intervention under the excuse of controlling and preventing the spread of covid-19.
Thus, a group of compañerxs got together, seeking to open a crack, a fissure within the asphyxiating panorama that was regulating everything, imposing the rhythm of power and where many seemed to be accommodating or waiting for the authority to give us “permission” to resume our lives.
We embarked on the idea of opening a physical space where comrades could converge, where anarchic material could circulate and where new comradeships could be woven and articulated. Thus in May 2021 we opened the doors of the space, we began to set up its infrastructure and in July we held our first activity in memory of compañero Santiago Maldonado.
Claustrofobia Ediciones, the Biblioteca Antiautoritaria Sacco y Vanzetti and various anarchic individualities converge in the space.
2-The “Ciclos de Cine” (Film Cycles) is the tool you have used the most to carry out activities. What is the significance for you of the screening of films, documentaries, etc.?
We started with the film cycles in October 2021 and we have not stopped every Tuesday, month after month, grouping the films by specific themes, seeking to stress our ideas and nourish our arguments with content, it is the beauty of the feedback between colleagues with diverse experiences and views.
From the very beginning, we proposed the screening of films as an excuse to sit down and converse, because after each screening, the central part of the activity comes to life, which is the discussion about what has been screened. There the words run, without leaders, where everyone can expose their dislikes, their liking or the results and analysis that is made of what we have seen. With this gesture we also seek to break the logic of passive spectators, of consumers, very typical of socially imposed roles.
In this sense, we have screened diverse audiovisual material, industry films, documentaries made by compañerxs, films that we like or dislike, always aiming at the discussion and tension between compas.
We do not seek to fill the cultural gaps of authority, nor to be the free panorama for those who lack resources; we seek, by different means and tools to spread our anarchic and anti-authoritarian ideas/actions, therefore the film cycles are just one more tool we choose.
Ciclo de Cine March 2024Ciclo de Cine November 2021
3-Regarding the written material, what is the importance and power that you perceive in it?
The written material certainly has another power, another depth and transcendence, of course the spoken thought is important, but writing allows the ordering of ideas, so as to be able to reflect more carefully on what is going to be exposed and to assimilate/discuss more deeply on what is read.
In a present where immediacy, image culture, the digestible and pyrotechnical, where almost the medium is the message, emptying of content many of our tools, writing/reading is a weapon, which can also serve as a refuge, where to continue polishing and sharpening our ideas.
The written material is an instrument that impels us to grow, to argue and continually revise our positions, widening our views, shining light where there was darkness.
On the other hand, it is necessary to say that written material has always accompanied anarchists, as propaganda for the dissemination of ideas, it is an effective tool to enter into dialogue with more comrades wherever they are: in the street, in prison, or other territories. It is important because it nurtures individual thinking, as well as possible collective discussions.
The written material as propaganda can bring together comrades and depending on the objectives and projections that we have, we can realize initiatives of various kinds. In the same way that we can find ourselves on the path of anarchic struggle, we can also distance ourselves from people who spread anarchist propaganda of other tendencies, for us those who are called to participate in the electoral circus, appeal to platform organization, dream of unity and large federations and those who reject legitimate political insurrectional violence – to give just a few examples – puts us in another place on the sidewalk and in several cases as enemies.
4-There are political-cultural spaces that coexist peacefully with power, while others attract police attention. Why do you think this happens? Are there more dangerous ideas-practices? If so, what would these be?
We don’t think this was the intention of the question, but it is worth clarifying to avoid pejorative atmospheres. For us, anti-power spaces/ideas/practices (truly anti-authoritarian and anarchic, leaving out and fighting the bullshit of “popular power”) by definition do not coexist peacefully neither with power, nor with authority, nor with the police and their investigators of all kinds.
Police eyes and ears are always there, to believe otherwise is naive and dangerous. They let themselves be seen or directly attack depending on conjunctures or panoramas that mark a change of rhythm.
In this sense, it is not the police harassment that defines our comrades’ ties -it is defined by our ideas, values and projections- because valuable initiatives that are undoubtedly a contribution to the anarchic tide, may not receive the police onslaught in an evident and grotesque way and not for that reason be considered “legal”, “innocent” or in any way aspire to coexist peacefully with the power. For example, at present there are activities that do not receive police interference, but that 3 or 4 years ago were seen as a danger and received harassment; we are talking about common pots or self-defense activities. It does not change the activity or the background, but it changes the perception of power or the effect it seeks to achieve as a chain reaction (fear, disarticulation, etc.).
Now, it is important to emphasize that these types of practices carried out by those in power are part of their work, and must be understood as such. They have always existed and will continue to exist, we do not say this in an alarmist way, much less to call for immobility or to “disappear” from certain spaces. Simply because it must be clear, those who consciously decide to undertake a confrontational path to power and propagate it in multiple ways, may encounter those enemy dynamics, therefore, the consequences must be assumed. Continue reading “Chile: Interview with Espacio Fénix EN/ES”→
On Sunday, January 28, 2024, a commemoration was held for Jorge Mora, better known as “Neco”, who, on the same date but in 2020, was run over and killed by a Carabineros car in the context of a riot outside the Monumental Stadium.
On this occasion -similar to previous commemorations- there were confrontations with Molotov cocktails and barricades around the 55th Police Station, ending with four people arrested; this situation was preceded by police controls and harassment by civilians in the sector of Pudahuel Sur during the whole afternoon, sector where Neco lived.
Banners and murals read: “If I die for something I want to die defending our cause”, “Neco in memory until victory” and “We go forward with the people, with the people. Neco Immortal”.
During January 3, in different parts of the territory controlled by the State of Chile, barricades were erected and confrontations took place in a new commemoration (No. 16) of comrade Matías Catrileo, who in the context of territorial recovery and vindication, was assassinated in the former Santa Margarita estate by Lance Corporal Walter Ramírez Inostroza.
The last days of December in the midst of the consumerist frenzy for the end of the year celebrations, we, some anarchic individualities, decided to act in memory of our comrade Sebastian Oversluij, 10 years after his death, who was killed by the guard of a bank branch in Pudahuel, when he tried to expropriate it on December 11, 2013.
We grieve for your death Angry… we grieve for your last moments… but we are proud of the life you chose to live. We embrace your anarchic conviction, we embrace your kaos.
In your memory we seal padlocks of a center of profit and animal exploitation, as well as three butcher shops and two places of religious and authoritarian indoctrination, all this in Santiago, Chile.
Sebastián Oversluij presente! Solidarity with the anti-speciesist and anarkist prisoners. Nothing is settled.
“Walking in the countryside near Lampa we found homemade traps for hares, with a metal stick buried underground holding a metal wire to catch wild species. We did not hesitate to dig them out and break them. There were 20 in total, they were rendered completely useless and taken away from the location.
We dedicate this small sabotage to Sebastian Oversluij Seguel, who was assassinated by the police a decade ago. He was an anarchist comrade who took part in many actions to further the animal liberation struggle, being part of the antispeciesist fight using direct action with everything he had available and pushing his politics forward.
Sabotage wherever you go, do not stay put! Total liberation, against all cages, against all authority.”
SPANISH (original)
Individualidades sabotean 20 trampas para liebres.
Recibido de forma anónima:
“Caminando por un sector rural cercano a Lampa, logramos identificar la instalación de trampas caseras destinadas a la caza de liebres, las cuales estaban enterradas en la tierra con un fierro que amarraba alambres para la captura de especies silvestres. No dudamos ni un segundo en desenterrarlas y romperlas. Eran 20 en total, quedaron inutilizables y fueron retiradas del sector.
Dejamos registro de este pequeño sabotaje en memoria de Sebastián Oversluij Seguel, a 10 años de su asesinato por un mercenario del capital. Compañero anárquico que realizó diversas acciones por la liberación animal, aportando a la lucha antiespecista de acción directa con lo que tenía a su alcance, sin delegar a nadie más que a sus propias convicciones.
Sabotea donde sea que vayas, no te quedes inmóvil.
Liberación total, contra toda jaula, contra toda autoridad.”
