THIS IS THE ACT OF REVOLUTIONARY SELF-DEFENSE OF PROLETARIAT.
THIS IS THE REVOLUTIONARY ANGER OF OPPRESSED.
On July 15 around 3:30AM we used a bomb against police cars in Gemert. We are oppressed but we don’t victimize ourselves, we act from the position of power against the state’s repression. In this neoliberal world, there is no safety for proletariat. So let’s take away the safety from the state as well, in the big cities and small villages.
We do this in solidarity with undocumented proletariat who are holding the hunger strike in Brussels, Belgium. As an armed hand of working class, we have a duty to return the violence to the state. The undocumented proletariat in Brussels must receive legal papers. We call our movement to express more public solidarity with them.
On July 1 at dawn in the area of Gyzi on Chaldari Street, we carried out an arson attack on the Ford dealership. As a result, at least two vehicles and the front of the company were burnt to the ground.
The choice of this particular target was not accidental. This is an American giant with branches throughout the world that has played a dominant role in the global capitalist scene. In particular, its founder Henry Ford in 1913 introduced a model of work organisation in which workers perform a set of identified movements, repeated over many hours. The work of the one cut off and alienated, as a stone of the production set, influences the work of the other in chains, raising the intensity and rhythm of production and work. Moreover, the possibility of refusals and resistances during work is reduced, since all the workers’ movements are dependent and form a chain. This has been a historical form of repression and surveillance of workers.
Fourth, Ford’s relationship with the US cops is widely known. It is one of the companies that has reinforced the repression carried out by the US state by providing equipment and vehicles. Even in Greece, in Laconia, Ford Motor Hellas has provided a vehicle worth 48,000 euros for the needs of the cops of the OPKE for the second time. The Mayor of Sparta has excellent relations with this company while the deputy mayor Thanasis Karlaitis former cop, he stressed: “hopefully other agencies will follow Ford’s example for the benefit of the citizens”.
A year before the lines of this text, George Floyd was abused to death and murdered by US cops. Savage conflicts break out across much of the USA with the main expression being the oppression of the African-American community and beyond. Protests break out internationally from country to country. In Greece diverse actions are taking place. For our part, one year later we keep the flame and the memory alive for the dead and the oppressed of our class. Wanting to bring back the energies of then with today. Continue reading “Athens, Greece: Incendiary Attack Against a FORD Dealership in Memory of the George Floyd Uprising”→
-The dilemmas of the contemporary «anarchist movement» versus the instituting character of the «social movements.»1.
«Vulgarly it is held that the «great mass» could not remain without religion; the communists extend that claim.»
Max Stirner, My Enjoyment of Myself, in The Only One and His Property.
«To see what we have in front of our noses requires a constant struggle.»
George Orwell, In front of your nose.
Contrary to what all the verbal diarrhea of post-modern neo-Leninism claims about the so-called «social movements», the novelty of these movements does not lie in the replacement of trade unions and traditional political parties, but in the motivational structure of the subjects involved; That is, in the convergence of perceptions around multiple factors (economic-socio-cultural) that nourish the collective longing for the welfare state and the labor society and, through processes of social mobilization, constitute a new institutional force that serves as a platform for the different fascisms -whether black, brown, red or whatever color they are given in order to persuade the «masses»- and paves the way for populist leaders.
Meanwhile, the social scientists (neo-Marxians and/or proto-populists) juggle a thousand and one times to semantically accommodate «institutionalization», giving the concept a one hundred and eighty degree turn so that it is grammatically instrumental for them; that is, hiding the intentions of co-optation of the struggles and forced integration to the «new» domination.
In this way, they reconceptualize «institutionalization» and define it as a «mediation» (between the so-called civil society and the regime) that redesigns the forms of participation, the mechanisms of representation and the devices of legitimization, enhancing the «transforming» character of social mobilization in total «recreation of the movementist tradition»2 . In the words of the merolico mayor Boaventura de Souza Santos: showing the emancipatory horizons that they recreate as agents of social change, by participating in the construction of hegemonic ideas that drive the politicization of reality3 .
Despite this evidence, the critique of the instituting maneuver of «social movements» has been mute in our tents. The shameless silences in the face of these instituting vessels -which suffocate individual breathing in the forced gasps of the movementist ritual-, have contributed to the theoretical-practical confusion that today plagues our circles, facilitating the imposition of alien programs and the adoption of the logic of the enemy (diametrically opposed to our desires for total emancipation). Instead of drawing a crucial dividing line, which establishes the definitive separation of the instituting struggles and punctuates the consistent action of contemporary anarchic grammar, an ambiguous discourse, loaded with vague expositions and excess of positivity, has been encouraged. Continue reading “Against The Tide – Gustavo Rodríguez”→
“By all means, I believe the violence within us is just. It’s necessary. I believe that we can no longer try to turn the other cheek. Not only is this motto a lie, but it also isn’t good for anybody. It can’t be. We have to capable of defending ourselves by being beautifully violent. We must cover our faces and go out into the street to be against everything that represents the atrocious powers we fight against.”– Luisa Toledo Sepúlveda
Words from Prisons for Luisa Toledo Sepúlveda.
Our mother, grandmother and eternal comrade Luisa Toledo Sepúlveda has left. From the different centers of punishment and isolation where we have traveled for decades and years, maintaining upward the autonomous, subversive and anarchic resistance, we meet again at the hearth of our herd to eternally embrace “Luisa”, our subversive mother.
We are in pain, with our hearts broken, traveling between different generations of comrades to whom the words and actions of “grandmother” have marked the journey for years from children in the town, rebellious adolescents and young combatants.
Feel the power of her voice as the voice of her children who at the same time are all of us who have been undeniably marked with the certainty of her words of fire, of bullets, of roars, of conspiracy, of conscience, of beautifully violent memory, from the inalienable insistence to the frontal fight against the world of power and all authority.
Your children who resist in prisons, the fugitives who remain in struggle, from different territories of the planet where your name is heard as a synonym of Resistance, Memory and Subversion, today, we shout together and united very loud and clear that we continue unconditionally hoisting the banner of social war, the permanent gesture of the conflict in the struggle for total liberation.
We call on all rebels who worthily claim the frontal struggle against power through direct action to demonstrate in war with concrete gestures in memory of Luisa Toledo Sepúlveda.
We call to keep alive the fire of her voice, her fighting spirit, her wise words, her incessant practice always on the side of illegality in clear subversive complicity.
We hug you and we are with you. Manolo, Flaca, Sol, Alen.
We salute Villa Francia and all the accomplices.
We embrace the Peñi and Lamngen at war!!
We embrace you with eternal love in war, dear woman, mother, grandmother, comrade!!
Luisa Toledo Sepúlveda, you live in the anti-authoritarian, autonomous, subversive and anarchic struggle forever!!
As long as there is misery, there will be rebellion!!
Death to the state and long live anarchy!
Combatant youth: permanent insurrection!!
Until destroying the last bastion of prison society!
Towards total liberation!!
Pablo Bahamondes Ortiz, Jail company Stgo 1.
Monica Caballero Sepúlveda, San Miguel female prison.
Marcelo Villarroel Sepulveda, Juan Aliste Vega, Joaquin Garcia Chanks, Juan Flores Riquelme, Francisco Solar Domínguez, Rancagua company jail.
Tuesday July 6, 2021- Santiago, Rancagua. Territories dominated by the Chilean state.
Targets that exist everywhere – a strategic proposal for building a common front against the profiteers of war and repression Rapidly, time marches on; we are already in the 2nd year of the Covid-19 state of emergency and, knowing that no power will ever voluntarily relinquish its new mechanisms of control, anarchist and other libertarian movements all over the globe are looking for strategies and practical means against it. In some regions, social tensions have recently erupted into riots.
El tiempo pasa y la autoridad permanece, de ahí mismo, surge otro virus en la tierra. Contra ésto, una nueva rebelión es inminente.
Compartir un nuevo momento entre compañerxs a la distancia, es un placer. Pasar de la última edición en la que el mundo entero ardía en protestas y la elite temblaba, al nuevo genocidio de un virus mortal, junto con él de los gobiernos, el capitalismo y el sistema carcelario que siguen intactos. Representa el claro ejemplo, que la autoridad avanza a pasos agigantados.
Mediante su abance, millones de pobres más, millones de ricxs más ricxs y en el medio, millones de muertxs con cada pisada. Para no parecer menos, la policía hizo lo suyo también, matando a Facundo Castro, a cientos más en nombre de la ley y luego victimizandoce (huelga show) por un salario digno. Matando a Ursula Bahillo para luego abogar hipócritamente contra los femicidios de sus propios compañeros y los de ésta sociedad patriarcal-policial. Emilia fue asesinada de un balazo en la frente, por otro sicario del poder. Tehuel sigue sin aparecer y la Iglesia y su moral siguen demostrando lo genocidias que siempre fueron, con el grito de mil niñxs aborígenes torturadxs y enterradxs en fosas common bajo sus templos. Mientras tanto, se idiotiza toda una la sociedad entera undida en deudas y enfermedad con el circo sin pan, con
el patriotismo-popular de otra copa América. Demostrando nuevamente que toda la religión, Capital y Estado son misántropos desde sus orígenes.
Y como buenos justicierxs de burgueses, reprimieron en desalojos de tierras y casas, en protestas, defendiendo el capital a capa y espada, torturando, matando o encarcelando a todxs lxs que atenten contra lo establecido. Sicarios de lxs que generan miserias. Esclavos miserables, que protegen a sus amos y sus intereses …
Degenerations – Between pride and gender victimhood
(An article Degenerazioni – Tra orgoglio e vittimismo di genere
Published in issue 3 of the anarchist paper Vetriolo)
I am anarchist, I am not feminist because I see feminism as a sectorial and victimist withdrawal, I have never made any gender discrimination although I don’t use gender-friendly linguistic conventions, on the contrary I often use dirty politically incorrect language. I think that the annulment of gender privilege and similar oppression is already contained in the search for anarchy, that is to say in the practice of antiauthoritarian relations, and should be cultivated there. Ah, I forgot, I loathe consciousness-raising in public meetings and I also consider assemblies to be blunt instruments. I understand and also have the will to meet. But I see how all too often the assembly degenerates into sterile self-representation.
You see nowadays you risk having to start off with such a preamble in order to enter the thicket of clichés on gender and feminism, disentangling yourself in the intricate incapacity to relate to the anarchist galaxy, with a range of behaviours going from hyper-emotiveness to the bureaucratic calculation of what stand (and degree of negotiable compromise) to take in a struggle. I don’t think that authoritarian and sexist behaviour can be fought by trying to spread new linguistic conventions or by cooking up shreds of mainstream indignant rhetoric (among which #nonunadimeno [enough is enough], the feminicide count on TV, pride, red shoes and rainbow ribbons) in an alternative sauce.
Rather these should be recognized as signs of yet another operation of the deconstruction of real meaning and recuperation in act. Convinced that one is opposing them, in actual fact one is adapting to the very behavioural and normative codes conceded by dominion as ways of releasing tension.
The transhumanist movement began in the USA, in Silicon Valley, in the late 1980s, but if we try to track down the origin of this ideology, we find ourselves in 1883, when the term eugenics was coined by Galton, or in 1957, when Huxley gave a speech where he used the word transhumanism to describe his transcendent belief in the human, and we end up with the cybernetic paradigm which arose during Second World War in the military sector. The cybernetic paradigm, the study of control of systems, living or not living, is based on the concept of information: if everything, from the living to the inorganic world, can be reduced to an exchange of information, then every barrier and every difference between the living and the non living, between the human and the machine. And the the subject will be reduced to a sum of information items, a programme which can be deciphered and thus modified like a machine. Finally, we get to the development of genetic engineering and synthetic biology. Craig Venter, founder of Celera Genomics, after having sequenced the human genome, launched the Minimal Genome Project. Why would a company spend time and money on such simple organisms, when others were already competing to sequence the genomes of frogs, rats and chimpanzees? Right from the outset of the Genome Project, Venter’s goal had not only been to read genes or edit their DNA, but to redesign them through synthetic biology.
The ultimate aim of these processes is always the human being, this was clearly expressed by the Singularity University in a recent conference on Exponential Medicine: “We can design embryos. We can edit genes in humans. We have synthetic biology. And so we really are looking at designing future humans”.
Transhumanism is not a side effect, but the point of arrival of technological development, it is the ideology of the convergence between biotechnologies, nanotechnologies, information science and neurosciences.
Transhumanist ideology seeks to empower and implement the human through technology to achieve its biotechnological transformation: the post-human. Biology and even bodies are seen as constraints and limits to be overcome, reinforced, modified or eliminated. Before the desired biotechnological transformation or hybridisation with machines, what is being transformed is the ontological concept of human: we have never been human, we have always been cyborgs and hybrids. What is emerging is an anthropotechnical cyborg concept, where the human being is undetermined, and co-builds himself with technology, an indetermination which is technical hybridisation, where the very nature of human, his biological existence, is technological. A technical hybridisation which destroys the borders between subject and object, between nature and technique, between the living and the machine, so that everything, from nature around us to our very bodies, becomes an artefact. Continue reading “The Artificial Reproduction of the Human: The Road of Transhumanism”→
A few days before the one year anniversary of the arrest and imprisonment of Monica and Francisco, the 11th Court of Santiago set a hearing of “REFORMALIZATION OF THE INVESTIGATION” of our comrades for Wednesday July 14 at 11:00 am, which in concrete terms is a reformulation of charges.
It should be noted that in August the second investigative period will be completed after the extension of the initial investigation period of 6 months and given the punitive line of judges and prosecutors and the policy of extending the investigative process and pre-trial detention, it is a fact that the investigation and incarceration times will be extended even further.
We call to be attentive to the situation of Monica and Francisco and to express from an always active and combative solidarity that our comrades are not alone.
MÓNICA AND FRANCISCO A LA KALLE
SOLIDARITY WITH THE ANARCHISTS AND SUBVERSIVES PRISONERS
As the isolation situation in which he is being held in Terni continues, Alfredo began a protest this morning. During the phone call he communicated that he will later refuse to return to the cell.
We remind you of the solidarity gathering on Sunday morning, July 18, at 10 a.m. outside Terni prison to support his struggle. Break the isolation!
* * *
Break the isolation! Solidarity gathering for Alfredo at Terni prison
Anarchist comrade Alfredo Cospito has been in prison since September 2012, following the repressive operation that led to his arrest and that of another comrade, both accused of shooting Roberto Adinolfi, the CEO of Ansaldo Nucleare, who was wounded on May 7 of that year in Genoa. The action, claimed by Nucleo Olga of Federazione Anarchica Informale – Fronte Rivoluzionario Internazionale [“Informal Anarchist Federation – International Revolutionary Front”], was then claimed individually by the two comrades also during the first degree trial held in Genoa. In addition to the 9 years and 5 months sentence he received in the trial for the action against Adinolfi, he was sentenced to 20 years in first and second instance in the Scripta Manent trial held in Turin starting in 2017 and derived from the arrests of September 6 of the previous year. Following the Scripta Manent sentences, in addition to Alfredo, Anna is currently imprisoned (in Messina prison), sentenced to 16 years and 6 months.
At the end of June, Alfredo was transferred from the High Security 2 section of the Ferrara prison, where he had been held since 2013, to that of Terni prison. However, he is still kept in the “transit” section, despite the fact that the isolation period imposed by the Covid-19 emergency regulations has been over for several days. We do not know why Alfredo is still in solitary confinement, we do not know or care about the plans of the DAP [“Department of Penitentiary Administration”]. What we do know is that the provocations and pretexts of the guards can not erase a historical fact: the existence over the years of an anarchism of action, an anarchism that has acted with determination, hitting structures and people of the state and capital.
The story of Alfredo, the practices of which he is accused, this is the contagion they fear. But that story can not be erased by the convictions of a court or the pretexts of the jailers; those practices can not be isolated, there is no bubble that holds: they are heritage of the revolutionary anarchist movement.
Sunday, July 18, 2021, 10:00 a.m. Solidarity gathering under the prison of Terni, strada delle Campore 32
